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The portrayal of women in the 'Annales' of Tacitus.

机译:塔西us的《安那列书》中女性的刻画。

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This dissertation investigates Tacitus' rhetorical and literary uses of women, especially Livia and the two Agrippinas, comparing alternate traditions in other writers---not to recover lived reality, but to understand Tacitus' deliberate selection of available material. While Tacitus usually presents prominent women unfavorably, they are not his target; their characterizations instead serve to problematize one-man rule. Tacitus includes vivid portraits of women in the Annales because of their significance to a dynastic history.; Part One addresses Roman female stereotypes and the figure of Livia, the dynastic ancestress turned archetypal evil stepmother; of all women in Tacitus, her portrayal most sharply diverges from that in other writers. The stepmother theme not only undermines Tiberius' legitimacy but also shows the power outsiders could wield under the empire; with his persecution of Agrippina the Elder, Sejanus becomes Livia's stepmotherly successor. Chapter 2 argues, engaging in recent debates, that the famous parallels between Livia and Agrippina the Younger are deliberate and considerably more extensive than previously realized, highlighting the decline of the dynasty and its inevitability. Chapter 3 explores Tacitus' strategies for keeping Livia's activities offstage, thereby furthering Tiberian themes of absence, uncertainty, and discord.; Part Two concerns women that transgress the boundaries of the domus and behave like men, beginning with Agrippina the Elder, an exemplary victim of tyranny whose presentation nonetheless underlines the real dangers of factionalism. The interlocking stories of Agrippina, the governors' wives of Ann. 3.33-34, and others further reveal how, with the senate's impotence and inaction, the empire relies on laws abused by informers rather than moderation and self-control to maintain moral order. The last chapter studies the collapse of that order, arguing that Tacitus inverts imperial propaganda, turning Julio-Claudian women from guarantors of dynastic stability into symptoms of an un-Roman barbarity found only in civil war, the very evil the principate was supposed to avert. Agrippina the Younger, combining the masculine ambitions of her mother and the stepmotherly role of her grandmother, creates an emperor whose unmasculine lack of self-control provokes the civil war foreshadowed throughout the Annales.
机译:本文研究了塔西us对女性的修辞和文学使用,特别是利维亚和两个阿格里皮纳斯,比较了其他作家的替代传统-不是为了恢复现实,而是要了解塔西us对可用材料的精心选择。塔西us通常会给杰出的女性带来不利影响,但这并不是他的目标。他们的特征反而使单人规则成为问题。塔西us斯(Tacitus)收录了《安娜史》中生动的女性肖像,因为它们对朝代史具有重要意义。第一部分论述罗马女性的刻板印象和王朝祖先变成原型邪恶的继母利维亚的形象;在塔西us的所有女性中,她的描写与其他作家中的描写截然不同。继母主题不仅破坏了提比略的合法性,而且还表明了局外人在帝国统治下可能会发挥的力量。塞亚努斯(Sejanus)受迫害长者阿格里皮纳(Agrippina)后成为利维亚的继母。第2章在最近的辩论中指出,利维亚和年轻的阿格里皮纳之间的著名相似之处是有意的,并且比以前意识到的要广泛得多,突出了王朝的衰落及其必然性。第三章探讨了塔西us的策略,以保持利维亚的活动不受干扰,从而进一步推进了台伯利亚人的缺席,不确定和不和谐的主题。第二部分关注的是女性,她们越过了教区的边界并表现得像男人一样,始于长老阿格里皮纳,他是暴政的模范受害者,尽管如此,但这种表现突出了派系主义的真正危险。安格里纳州州长的妻子阿格里皮纳的故事互为联系。 3.33-34等人进一步揭示,在参议院的无能和无为的情况下,帝国如何依靠举报人滥用的法律,而不是通过节制和自制来维持道德秩序。上一章研究了该命令的崩溃,认为塔西us斯颠覆了帝国主义的宣传,使朱利奥-克劳迪安族妇女从王朝稳定的保证者变成了只有在内战中才发现的非罗马人的野蛮症状,这是该原理原本应该避免的邪恶。年轻的阿格里皮娜(Agrippina)将母亲的雄心壮志与祖母的继母角色相结合,创造了一个皇帝,其帝制的缺乏自我控制能力激起了整个《 Annales》预示的内战。

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