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The Humanity of the Talmud: Reading for Ethics in Bavli 'Avoda Zara.

机译:塔木德的人性:巴夫利·阿沃达·扎拉(Bavli'Avoda Zara)的伦理阅读。

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摘要

In this dissertation, I argue that there is an ethical dimension to the Babylonian Talmud, and that literary analysis is the approach best suited to uncover it. Paying special attention to the discursive forms of the Talmud, I show how juxtapositions of narrative and legal dialectics cooperate in generating the Talmud's distinctive ethics, which I characterize as an attentiveness to the "exceptional particulars" of life.;To demonstrate the features and rewards of a literary approach, I offer a sustained reading of a single tractate from the Babylonian Talmud, 'Avoda Zara (AZ). AZ and other talmudic discussions about non-Jews offer a rich resource for considerations of ethics because they are centrally concerned with constituting social relationships and with examining aspects of human experience that exceed the domain of Jewish law. AZ investigates what distinguishes Jews from non-Jews, what Jews and non-Jews share in common, and what it means to be a human being.;I read AZ as a cohesive literary work unified by the overarching project of examining the place of humanity in the cosmos. The talmudic materials are organized as a journey down the cosmic chain of being, from the supernal realm of souls and spirit, to the material world of embodied, animal existence, to the inanimate domain of physical objects. In tracing this descent, I discover in AZ the outlines of a rabbinic anthropology that affirms the common humanity of Jews and non-Jews, and highlights the role of Jewish law in constituting Jewish difference.;As I make my way through AZ, I bring the talmudic text into dialogue with critical insights and issues from philosophy and literary theory. Pointing to ways that the editors of AZ engage the philosophic currents of their time, I challenge the prevailing characterization of the Bavli editors as inwardly focused. Even more important, I explore how AZ engages the critical questions of our time--questions of identity and alterity, of universalism and particularism, of justice and community.
机译:在这篇论文中,我认为巴比伦的塔木德存在一个道德层面,而文学分析是最适合发现它的方法。我特别关注塔尔木德的话语形式,我展示了叙事和法律辩证法的并置如何在产生塔尔木德独特的伦理学方面相互配合,我将其描述为对生活“特殊性”的专心。在文学方法方面,我会持续阅读巴比伦塔木德(Avoda Zara,AZ)的一句话。 AZ和其他有关非犹太人的简短讨论为伦理学思考提供了丰富的资源,因为它们主要关注建立社会关系和审查超出犹太法范围的人类经验方面。 AZ调查了犹太人与非犹太人的区别,犹太人与非犹太人的共同点以及对人类的意义。;我将AZ看成是一项凝聚性的文学作品,由研究人类地位的总体项目统一起来在宇宙中。滑石材料的组织是沿着宇宙存在的整个过程,从灵魂和精神的超凡境界,到体现的物质世界,动物的存在,再到无生命的物理物体。在追溯这种血统时,我在亚利桑那州发现了犹太人人类学的轮廓,该轮廓肯定了犹太人和非犹太人的共同人性,并强调了犹太法律在构成犹太人差异中的作用。将taltaldic文本与来自哲学和文学理论的批判性见解和问题进行对话。在指出AZ编辑参与其时代哲学潮流的方式时,我挑战了Bavli编辑向内集中的普遍特征。更重要的是,我探索了AZ如何解决当今时代的关键问题-身份与变更,普遍主义与特殊主义,正义与社区的问题。

著录项

  • 作者

    Wasserman, Mira Beth.;

  • 作者单位

    University of California, Berkeley.;

  • 授予单位 University of California, Berkeley.;
  • 学科 Jewish Studies.;Literature Comparative.;Ethics.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 239 p.
  • 总页数 239
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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