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The effects of the fur trade on Aboriginal households in the Middle Fraser region of British Columbia.

机译:毛皮贸易对不列颠哥伦比亚省中弗雷泽地区原住民家庭的影响。

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摘要

Ethnographic literature of First Nations groups in the Middle Fraser region of British Columbia describe communities that were hierarchically organized with elite, commoner, and slave classes, underwritten by elite ownership of keystone resources, and perpetuated by competitive feasting events used to maintain debt relations, unequal distribution of food and raw materials, and possibly elite control over trade networks. Narratives of the ethnographic present are commonly utilized to describe cultural patterns of the deeper past, despite the fact that we lack knowledge of the effects of European colonialism and the role it may have had in shaping the socioeconomic and political organizations described by early ethnographers. Utilizing household and agency-based theoretical approaches, this study evaluates the effects of the fur trade on aboriginal households in the Mid-Fraser. Ethnographic data are utilized, not as direct interpretive analogy, but rather, in conjunction with archaeological data, ethnohistoric documents, and Native oral traditions, all of which were used to formulate testable hypotheses and archaeological expectations. Results of this research suggest that the ethnographic record is founded upon deeply embedded social memories of the more ancient past, along with later developments during the Fur Trade and other periods in Mid-Fraser history. Participation in regional trade networks and material-based wealth can be traced to the deeper past, while importance placed on hunting roles and use of deer meat as a prestige food were possibly later developments, along with competitive feasting as described ethnographer James Teit. Thus ethnographic data are not always reliable tools for direct interpretive analogy of the more ancient past. Instead they are most effective when used in comparison and contrast with multiple lines of evidence.
机译:不列颠哥伦比亚省中弗雷泽地区原住民群体的民族志文献记载,社区由精英阶层,平民阶层和奴隶阶层分层组织,由基石资源的精英拥有,并通过用于维持债务关系的不平等的盛宴而永存。食品和原材料的分配,以及对贸易网络的精英控制。尽管我们不了解欧洲殖民主义的影响及其在塑造早期民族志学家所描述的社会经济和政治组织中所起的作用,但民族志学的叙事通常被用来描述更深的过去的文化模式。利用基于家庭和代理的理论方法,本研究评估了毛皮贸易对中弗拉尔州原住民家庭的影响。利用人种学数据,不是直接作为解释类推,而是与考古学数据,民族史文献和土著口述传统相结合,所有这些都被用来制定可检验的假设和考古学期望。这项研究的结果表明,人种志记录建立在对更古老的过去的深刻内在的社会记忆基础上,以及毛皮贸易和中弗拉塞历史其他时期的后来发展。参与区域贸易网络和以物质为基础的财富可以追溯到更深的过去,而民族志学家詹姆斯·泰特(James Teit)则认为,重视狩猎角色和使用鹿肉作为珍贵食品可能是后来的发展,以及竞争性的盛宴。因此,人种学数据并不总是可靠的工具,可以直接解释更古老的过去。相反,它们在与多条证据进行比较和对比时最有效。

著录项

  • 作者

    Smith, Lisa Michelle.;

  • 作者单位

    University of Montana.;

  • 授予单位 University of Montana.;
  • 学科 Anthropology Archaeology.;Native American Studies.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 254 p.
  • 总页数 254
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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