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Female Somatic Spirituality in Post-Tridentine Art: Rutilio Manetti's St. Catherine of Siena Drinking from the Side Wound of Christ

机译:后悲剧艺术中的女性躯体灵性:Rutilio Manetti的《锡耶纳圣凯瑟琳》从基督的侧面伤口喝

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摘要

This thesis presents a study of a newly discovered and previously unstudied painting of St. Catherine of Siena by Rutilio Manetti (1620s-1630s), which features a seemingly unique iconography. Based on the fifteenth-century hagiographic accounts, it identifies the subject matter and properly retitles the work, St. Catherine of Siena Drinking from the Side Wound of Christ . Contextualizing the work within its historical moment, this thesis shows that the artist navigates post-Tridentine rules of decorum in creating an image which celebrates women's religious tradition and reasserts their spiritual authority during a time in which such traditions and authority were discouraged by the Catholic Church.;Representing a new depiction of St. Catherine at the time, the painting furthermore instructively demonstrates to its viewer what a mystical vision centered upon an art object (the crucifix) should look like. It highlights the somatic spirituality particularly associated with religious women, which points to a patron who championed that tradition. Evidence from hagiographies, iconographic and religious studies, and primary and secondary texts on the Council of Trent's decrees are brought to bear on this unusual painting, exploring themes such as asceticism, eroticism, and Eucharistic devotion. This thesis contributes to the study of the study of iconography of St. Catherine of Siena and other female mystic religious figures, especially in the context of the post-Tridentine era. Building on previous work on women's religious studies and post-Tridentine art, this thesis further elucidates the relationship between doctrine, religious practice, gender, and art at that historic juncture.
机译:本文对Rutilio Manetti(1620年代至1630年代)对锡耶纳圣凯瑟琳的新发现和以前未被研究的绘画进行了研究,该绘画具有貌似独特的肖像。根据15世纪的文字学记载,它确定了主题并适当地重命名了作品《从基督的侧面伤痕来的锡耶纳饮酒的圣凯瑟琳》。论文将作品在其历史时刻内进行了语境化,从而表明该画家遵循了特兰西汀后的礼节规则,创作了一种形象,以庆祝妇女的宗教传统并在天主教会不鼓励这种传统和权威的时期内重申其精神权威。;这幅画代表了当时的圣凯瑟琳画作,进一步向观众展示了以艺术品(耶稣受难像)为中心的神秘景象。它强调了特别与宗教妇女相关的躯体灵性,这表明拥护该传统的顾客。来自ha物学,肖像学和宗教研究的证据,以及关于特伦特会议s令的主要和次要文本,都以这幅不寻常的绘画为基础,探索了禁欲主义,色情和圣体奉献等主题。本论文为锡耶纳圣凯瑟琳肖像画研究及其他女性神秘宗教人物的研究做出了贡献,特别是在后Tridentine时代的背景下。在先前有关妇女宗教研究和后Tridentine艺术的工作的基础上,本论文进一步阐明了在那个历史关头,学说,宗教实践,性别和艺术之间的关系。

著录项

  • 作者

    McArthur, Kristen.;

  • 作者单位

    The University of Alabama at Birmingham.;

  • 授予单位 The University of Alabama at Birmingham.;
  • 学科 Art history.;Religious history.
  • 学位 M.A.
  • 年度 2018
  • 页码 104 p.
  • 总页数 104
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:53:08

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