This paper will expand on the connection between the ideals of philosophical and Christian happiness in relation to the private setting of Julius's library, the Stanza della Segnatura, which was designed to nurture the activity of his soul. Additionally, this thesis will address the decision by Raphael and his advisors to include the title of Aristotle's Eudemian-Nicomachean Ethics in Philosophy, argued here to stress the themes of contemplation, the cultivation of virtue, and happiness in the Segnatura. These themes also reinforce the concord between Aristotle and Plato in the room and target a specific moral and ethical message to Julius II. Through an Aristotelian lens, this paper will provide new interpretations on the fictive reliefs under Apollo and Minerva in Philosophy, and the figures on the entablature of Jurisprudence. Lastly, I will explore the ways in which the Segnatura activated the soul of Julius II, and allowed him to attain happiness, or eudaimonia, according to Aristotle's Ethics.
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机译：本文将扩展哲学和基督教幸福理想之间的联系，这些联系与朱利叶斯图书馆的私人场所Stanza della Segnatura的私人设置有关，后者旨在培养他的灵魂活动。此外，本文将讨论拉斐尔及其顾问的决定，其中包括亚里斯多德的《哲学的Eudemian-Nicomachean伦理学》的标题，在这里论证强调塞纳古特拉中的沉思，美德和幸福的主题。这些主题还加强了房间中亚里士多德与柏拉图之间的和谐，并将特定的道德和伦理信息传递给朱利叶斯二世。本文将通过亚里斯多德主义的视角，对阿波罗和密涅瓦在《哲学》下的虚拟浮雕以及法理学的人物提供新的解释。最后，根据亚里士多德的《伦理学》，我将探讨塞纳古特拉如何激活朱利叶斯二世的灵魂，并让他获得幸福或大意。
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