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The development of Buddhist repentance in early medieval China.

机译:中世纪早期中国佛教re悔的发展。

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摘要

This dissertation examines the development and legitimation of repentance rituals within the initial formative period of Chinese Buddhism in the early medieval period. Repentance can be considered as one of the many phases in the process of Sinicization of Buddhism. Repentance scriptures were initially developed, as a liturgy, for the purpose of eradicating unwholesome karma and attaining samadhi or Buddhahood by the individual. They gradually became part of the cultivation process in many Chinese Buddhist traditions as well as a dynamically living tradition of devotion among the Chinese Buddhists.;Out of the dozens of repentance scriptures dated up to the sixth century CE, the Sutra Spoken by the Buddha on Manjusri's Teaching of Repentance T. 14, No. 459 (271 CE) prescribes one rather simple six-part repentance ritual involving prostrations in front of Buddha statues. By performing repentance, one would be able to purify one's transgressions and attain samadhi, the scripture claims. The major components in the repentance rituals, I argue, resemble the discourses of confession and punishment and prostrations in pre-Buddhist China along with the acts of grace and were subsequently accepted and integrated into daily Buddhist liturgy in Chinese religious life.;These early repentance rituals were later modified into many complex rituals for the living as well as on behalf of the deceased. By studying the repentance rituals, this dissertation attempts to determine if there are any changes in structures and contents over time. Such an examination allows us to see the development and transformation of a simple Indian confession practice into a genre of repentance rituals with different soteriological goals that are still in practice in East Asia and beyond today. This dissertation makes a valuable contribution to the field of religious studies in Chinese Buddhism by providing insights into an understanding of the development and acceptance of repentance rituals into Chinese religious life in the early medieval period.
机译:本文考察了中世纪早期中国佛教最初形成时期re悔仪式的发展和合法性。悔改可以被认为是佛教中国化过程中的许多阶段之一。悔改经文最初是作为礼仪而开发的,目的是消除个人的不良业力并获得三摩地或佛性。它们逐渐成为许多中国佛教传统的修炼过程的一部分,也是中国佛教徒中充满活力的奉献传统的一部分。在可追溯至公元六世纪的数十种re悔经文中,佛陀所说的经文殊菩萨的悔改教T T. 14,第459号(公元271年)规定了一个相当简单的六部分re悔仪式,其中涉及在佛像前的虚脱。经文声称,通过悔改,人们将能够净化自己的过犯并获得三摩地。我认为the悔仪式的主要组成部分类似于前佛教中国的认罪,惩罚和卖淫的话语以及恩典行为,后来被接受并融入了中国宗教生活中的日常佛教礼拜中。该仪式后来被修改为许多复杂的仪式,既以生者为生,也代表死者。通过研究the悔仪式,本文试图确定其结构和内容随时间的变化。这样的检查使我们看到了简单的印度悔实践的发展和转变,并将其转变为具有不同社会学目标的悔仪式流派,这些East悔仪式在东亚及以后仍在实践中。通过对中世纪早期insight悔仪式的发展和接受的了解,本文对中国佛教宗教研究领域做出了宝贵的贡献。

著录项

  • 作者

    Hong, De.;

  • 作者单位

    University of the West.;

  • 授予单位 University of the West.;
  • 学科 Religion General.;History Medieval.;Religion History of.;Asian Studies.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 184 p.
  • 总页数 184
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 工程基础科学;
  • 关键词

  • 入库时间 2022-08-17 11:52:53

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