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The Persianate sphere during the age of empires Islamic scholars and networks of exchange in Central Asia, 1747-1917.

机译:帝国时代的伊斯兰学者和中亚的交流网络,波斯帝国(1747-1917)。

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摘要

This dissertation analyzes the social and political trajectories of Islamic scholars (ulama) as an entry point toward examining the relationship between knowledge and power within a cohesive zone of Persianate high culture. Three core insights build upon one another throughout the study: (1) The ulama were united by an extraordinarily eclectic skillset---jurisprudence, mysticism, poetry, occult sciences, medicine, inter alia---which were embodied in discrete social roles, but not separate social groups. Rather, these constituted separate activities performed by a single milieu. (2) Over the course of the eighteenth through twentieth centuries, Islamic scholars deployed that skillset to mythologize Bukhara into a timeless religious and cultural center by endowing the city's geography with symbolic significance derived from sacred Islamic history and Persian literature. This in turn offered the region a cultural coherence that transcended the multitude of competing Eurasian city-states characterized by gradated and overlapping forms of sovereignty. (3) The many of the talents of the ulama were indispensable to the political-military elite, whose patronage allowed the scholars to establish family dynasties spanning centuries. Despite this mutual dependence, the ulama never ceded their moral authority to independently speak for religion.;Findings are based on documents (both local and colonial) and manuscripts from libraries and archives in Uzbekistan, Tajikistan, Russia, and India. Genres considered include biographical dictionaries, Islamic jurisprudence, colonial reports, hagiographies, dynastic chronicles, and others. Together, these sources reveal a Persianate cultural efflorescence in Central Asia on the eve of its displacement by modern nationalist projects. The fact that this cultural climate coincided with military catastrophe and coexisted (even prospered) under increasing colonial dominance complicates our understanding of the relationship between cosmopolitan high culture and modernity.
机译:本文分析了伊斯兰学者(乌拉马)的社会和政治轨迹,以此作为考察波斯高文化凝聚力区域内知识与权力之间关系的切入点。在整个研究过程中,三项核心见解相互依存:(1)乌拉玛峰是由非同寻常的折衷技巧组合在一起的,包括法理学,神秘主义,诗歌,隐科学,医学等,这些分别体现在不同的社会角色中,但不是独立的社会群体。相反,这些构成了由单个环境执行的单独活动。 (2)在18世纪到20世纪的过程中,伊斯兰学者运用该技能将布哈拉神话化为永恒的宗教和文化中心,使该市的地理具有来自神圣的伊斯兰历史和波斯文学的象征意义。反过来,这为该地区提供了文化上的连贯性,超越了以等级制和重叠形式的主权为特征的众多竞争欧亚城市国家。 (3)乌拉马的许多才能是政治军事精英所不可或缺的,他们的光顾使学者们得以建立跨越多个世纪的家族王朝。尽管存在这种相互依存的关系,但乌拉马从未放弃其道义权威独立地为宗教说话。发现基于乌兹别克斯坦,塔吉克斯坦,俄罗斯和印度的图书馆和档案馆的文献(包括地方和殖民地文献)和手稿。所考虑的类型包括传记字典,伊斯兰法学,殖民地报道,传记,王朝编年史等。这些资料加在一起,揭示了在现代民族主义计划取代中亚前波斯文化的风起云涌。这种文化气候与军事灾难同时发生,并且在殖民统治地位日益增强的情况下并存(甚至繁荣),这一事实使我们对大都会高级文化与现代性之间的关系的理解更加复杂。

著录项

  • 作者

    Pickett, James Robert.;

  • 作者单位

    Princeton University.;

  • 授予单位 Princeton University.;
  • 学科 Russian history.;History.;Near Eastern studies.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 444 p.
  • 总页数 444
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:52:34

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