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To bring order out of chaos: Literati medicine of the Jin Dynasty (1115-1234).

机译:使混乱不堪:金代文人医学(1115-1234)。

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摘要

This is a study of literati medicine of the Jin dynasty (1115-1234) and how physicians born or active during this period extended and refined the Confucian cosmological paradigm through the process of normal scientific development while embedding a sociopolitical discourse into their medical texts. Literati medicine is defined as a textual tradition composed by those educated for success on the civil service examinations, but who turned to the study of medicine as opportunities for government service waned. The Jin is recognized as the dominant East Asian regional power in the twelfth century, surrounded by tributary states, and the narrative of its history is reinterpreted in part as a response to environmental challenges perceived by the literati as a threat to the Jin's legitimacy. An alternative model of the trajectory of early Chinese medical development is proposed in order to contextualize the works of the middle period, which argues the classical medical canon promulgated by Northern Song dynasty (960-1127) officials represents their idealized conception of elite Tang dynasty (618-907) medicine rather than genuine Han dynasty (206 BC-221) medicine. The contributions of Jin literati physicians towards the application of orthodox theories to disease mechanisms and treatment strategies, the refinement of tongue and pulse diagnosis, the categorization of the materia medica together with a revised understanding of the key functions of medicinals, dosage and ingredient modifications of classical formulas, and the promotion of contemporary prescriptions, are detailed. In conclusion, a new periodization for intellectual history identified as the Period of the Four Great Masters (c.1000-1400) is proposed that describes the shift from the public to the private sphere as literati continued to fulfill their moral obligation to perpetuate Confucian civilization.
机译:这是对晋代(1115-1234年)文人医学的研究,以及在此期间出生或活跃的医生如何通过正常的科学发展过程来扩展和完善儒家的宇宙学范式,同时将社会政治话语纳入其医学著作中。文人医学被定义为一种文本传统,由在公务员考试中获得成功的受教育者所组成,但随着政府服务机会的减少,他们转向医学研究。在十二世纪,晋人被公认为是东亚地区主要的地区大国,周围​​是朝贡国,其历史叙述在某种程度上被重新解释为对文人所认为的对晋国合法性的威胁的环境挑战的回应。提出了一种替代的早期中国医学发展轨迹模型,以期对中古时期的研究进行情境化。该模型认为,北宋(960-1127年)官员颁布的古典医学经典代表了他们理想化的唐朝精英观念( 618-907)药物,而不是真正的汉朝(206 BC-221)药物。金文人医师对将正统理论应用于疾病机制和治疗策略,完善舌头和脉搏诊断,对本草的分类,以及对药物关键功能,剂量和成分的修改后的理解的贡献详细介绍了经典配方以及现代处方的推广。总之,提出了一个新的思想史分期,即“四大大师时期”(约1000-1400年),它描述了从文人到私人领域的转变,因为文人继续履行其使儒家文明永存的道德义务。 。

著录项

  • 作者

    Welden, John.;

  • 作者单位

    University of Hawai'i at Manoa.;

  • 授予单位 University of Hawai'i at Manoa.;
  • 学科 Asian history.;Asian studies.;Alternative medicine.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 553 p.
  • 总页数 553
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:52:14

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