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Destination Goree: A Dialogic Analysis of the Dialectic of Un-Belonging and Belonging As Rehearsed and Performed Through Diasporic Tourism.

机译:目的地戈雷:对通过流放旅游业进行演练和表演的不属于和属于的辩证法的逻辑分析。

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摘要

Since the beginning of the triangular African slave trade, many African Americans have held a fascination with Africa as demonstrated through the recirculation of the "return to Africa" meme found in their storytelling, religious practices and music. From sequestered spaces of un-belonging such as plantations and Jim Crow segregation, African Americans have rehearsed and repeated tropes of the simultaneous duality of pain and transcendence that the earliest African slaves had encoded. Over the course of time, few African Americans could successfully fulfill their dream to return home to the Promised Land, on the other side of their pained and terrorized lives that their collective narratives had assured. Not until the Post Civil Rights Era have descendants of the legacy of slavery completed the actual ritual of the return to Africa. Since the 1970's diasporic tourism by African Americans to popular sites of memory like Goree Island in Senegal has increased. By illuminating the inextricable relationships between hegemonic and cultural narratives, Black Atlantic and mainstream American religions, and African American musical traditions, I analyze the "performance of transformation" that occurs at sites of memory such as the Maison Des Esclaves, the Slave House, on Goree Island in Senegal. To explicate this transformational process, I engage dialogues between ethnographic recordings, historical data, news reports, interviews and personal memoir writing. Drawing from Critical Race Theory, Ethnomusicology, and Performance Studies, I situate the dialectic of un-belonging and belonging with an overlay of the rehearsal/performance paradigm onto the ritual process. By using the metaphors of music and theater, I will validate diasporic tourism as a means of redressing cultural alienation and un-belonging. As sequestration persists today in hyper-segregated spaces like Ferguson, Missouri and the Ninth Ward in New Orleans, diasporic tourism may serve as an antidote to the problems in those spaces..
机译:自从非洲三角奴隶贸易开始以来,许多非裔美国人就对非洲着迷,这通过在讲故事,宗教习俗和音乐中发现的“重返非洲”模因的再循环而得到证明。从种植园和吉姆·克劳(Jim Crow)隔离之类的被隔离的隔离空间中,非洲裔美国人重新演练并重复了最早的非洲奴隶所编码的痛苦与超越同时性的双重性。随着时间的流逝,很少有非洲裔美国人能够成功实现自己的梦想,回到自己应许之地的家园,而这正是他们集体叙事所保证的痛苦和恐怖生活的另一面。直到后民权时代,奴隶制遗产的后代才完成了返回非洲的实际仪式。自1970年代以来,非裔美国人对塞内加尔Goree岛等著名记忆地的流放性旅游有所增加。通过阐明霸权和文化叙事,黑大西洋和主流美国宗教以及非裔美国人音乐传统之间的密不可分的关系,我分析了记忆场所(如Maison Des Esclaves,奴隶之家)发生的“转变的表现”。塞内加尔的戈雷岛。为了说明这一转变过程,我进行了民族志录音,历史数据,新闻报道,访谈和个人回忆录写作之间的对话。我从批判种族理论,民族音乐学和表演研究的角度出发,将不归属和归属的辩证法置于排练/表演范式覆盖到仪式过程的基础上。通过使用音乐和戏剧的隐喻,我将验证侨居旅游作为纠正文化异化和不归属的一种手段。由于今天隔离现象在诸如弗格森,密苏里州和新奥尔良的第九病房这样的高度隔离的空间中仍然存在,散居性的旅游业可能是解决这些空间中问题的解药。

著录项

  • 作者

    Hamm, William.;

  • 作者单位

    University of California, Los Angeles.;

  • 授予单位 University of California, Los Angeles.;
  • 学科 Cultural anthropology.;Black studies.;African American studies.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 378 p.
  • 总页数 378
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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