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'NO MYTH IS SAFELY BROKEN': AMERICAN WOMEN AND THE MODERNIST PERIOD.

机译:“没有神话被彻底打破”:美国妇女和现代主义时期。

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Although Tillie Olsen laments the existence of only "one woman writer for every twelve men," her own claim that "we who write are survivors, only's," implies survival strategies. Acknowledging the presence of successful survivors, this dissertation examines how certain American modernist women became one in twelve.;I decide that some creative modernist women succeeded because they either exploited myths to make a place for themselves and their work within literary circles or they rejected safer spheres in order to critique these myths and experiment in alternative forms. I divide these women into three groups. First, the traditionalists: women like Willa Cather succeeded because they accepted their period's definitions (even while writing subtly subversive works) and because their heroines succeed or fail according to the standards of the myths. Second, the facilitators: for example, Margaret Anderson personally embodied modified versions of the myths, thus adroitly creating a place for herself in literary circles. Third, the experimentalists: among others, Frances Newman and Djuna Barnes consciously or unconsciously refused to acquiesce to the dominant myths and therefore abandoned easier avenues toward fame and profit to push through the limits of existing myths about women and to create alternative definitions for creative women.;To do this, I consider what Barbara Charlesworth Gelpi calls "different aspects of a central cluster of ideas: the connections between historical change, sexuality, reproduction and language" and I investigate patterns of myth and metaphor in the work of American modernists. In the first chapter, I consider the writings and opinions of male modernists. I analyze their use of the myths of woman as muse and Madonna. In the second chapter, I specifically consider these myths in the poetry of Hart Crane. In the last three chapters, I explore the life and work of the women writers who subverted or revised these same myths.
机译:尽管蒂莉·奥尔森(Tillie Olsen)哀叹只有“每十二个男人有一个女作家”,但她自己声称“写作的人是幸存者,只有幸存者”暗示生存策略。承认成功的幸存者的存在,本文研究了某些美国现代主义女性是如何成为十二分之一的;我决定一些富有创造力的现代主义女性是成功的,因为她们要么利用神话在文学界为自己和她们的工作创造位置,要么她们拒绝了更安全的生活。为了批评这些神话并以其他形式进行实验。我将这些女人分为三类。首先,传统主义者:像威拉·凯瑟(Willa Cather)之类的女人获得了成功,是因为她们接受了那个时期的定义(即使在撰写微妙的颠覆性作品时),并且她们的女英雄们按照神话的标准获胜或失败。其次,主持人:例如,玛格丽特·安德森(Margaret Anderson)亲自体现了神话的变体,从而巧妙地为自己在文学界创造了位置。第三,实验主义者:Frances Newman和Djuna Barnes等人有意识或无意识地拒绝了主流神话,因此放弃了通向成名和盈利的更简单途径,以突破有关女性的现有神话的界限,并为有创造力的女性创造替代定义。为了做到这一点,我考虑了芭芭拉·查尔斯沃思·格尔皮所说的“中央思想集群的不同方面:历史变化,性,生殖和语言之间的联系”,并且我研究了美国现代主义者的神话和隐喻模式。在第一章中,我考虑了男性现代主义者的著作和观点。我分析了他们对女人神话作为缪斯和麦当娜的运用。在第二章中,我特别思考了哈特·克兰(Hart Crane)的诗歌中的这些神话。在最后三章中,我探讨了颠覆或修正了同样神话的女作家的生活和工作。

著录项

  • 作者

    CHELL, CARA.;

  • 作者单位

    Indiana University.;

  • 授予单位 Indiana University.;
  • 学科 American literature.
  • 学位 Ph.D.
  • 年度 1983
  • 页码 306 p.
  • 总页数 306
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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