首页> 外文学位 >THE TOTALIZING NARRATIVE: FOUR LATIN AMERICAN CASE STUDIES (EUCLIDES DA CUNHA, MARIO VARGAS LLOSA, PERU, JOAO GUIMARAES ROSA, BRAZIL, ALEJO CARPENTIER, CUBA).
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THE TOTALIZING NARRATIVE: FOUR LATIN AMERICAN CASE STUDIES (EUCLIDES DA CUNHA, MARIO VARGAS LLOSA, PERU, JOAO GUIMARAES ROSA, BRAZIL, ALEJO CARPENTIER, CUBA).

机译:极具说服力的叙事:四个拉丁美洲的美国案例研究(杀害DA CUNHA,MARIO VARGAS LLOSA,秘鲁,JOAO GUIMARAES ROSA,巴西,ALEJO CARPENTIER和CUBA)。

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摘要

The theoretical work of Georg Lukacs, The Theory of the Novel, and of Mikhail Bakhtin, The Dialogic Imagination, supply the main conceptual tools for my analysis of four major Latin American texts: Os Sertoes (Euclides da Cunha), La guerra del fin del mundo (Mario Vargas Llosa), Grande Sertao: Veredas (Joao Guimaraes Rosa) and El siglo de las luces (Alejo Carpentier). These texts provide the basis for an analytic discussion of the concept of the "totalizing narrative." I explore how these narratives orchestrate a variety of master codes (aesthetic, historical, metaphysical, and scientific) in order to articulate the connections between: an individual and a collective realm history and nature writing and experience science and testimony.In Chapter Two, my analysis of Grande Sertao: Veredas defines the totalizing project as the creation of a literary language positioned between a unified collective realm of story-telling and an isolationist individual sphere of novelistic worldview. In his unravelling of both a collective and an individual past, the narrator-protagonist Riobaldo shapes what I have termed a "poetics of saudade," structured as an elegaic lament of loss perpetuated by the desire to recover and interpret both a personal past and a previous collective history.The final chapter is devoted to a study of El siglo de las luces. In the particular context of the French revolution in the Caribbean, El siglo's totalizing project, I contend, elaborates a "poetics of rediscovery" that re-interprets Latin American history and cultural identity and promotes a tentative linkage between nature and history.Chapter One is devoted to a comparative study of Os Sertoes and La guerra del fin del mundo in relation to their interpretation of the historical messianic event of Canudos. I contend that Euclides' two master discourses, science and testimony, fail to explain Canudos. Instead, his text presents the breakdown of a totalizing scientific discourse because his testimonial account contradicts his initial scientific postulations. La guerra's totalizing project consists of a relativistic and skeptical apprehension of history as a tragedy of errors enacted by fanatics who adhere blindly to ideological beliefs.
机译:乔治·卢卡奇(Georg Lukacs)的理论著作《小说理论》和米哈伊尔·巴赫金(Mikhail Bakhtin)的《对话想象》为我分析拉丁美洲的四大主要文本提供了主要的概念工具:奥斯托尔图斯(Euclides da Cunha),拉瓜拉德尔菲德尔蒙多(Mario Vargas Llosa),大瑟尔陶(Grande Sertao):Veredas(Joao Guimaraes Rosa)和El siglo de las Luces(Alejo Carpentier)。这些文本为“总体叙述”概念的分析讨论提供了基础。我将探讨这些叙述如何编排各种主代码(美学,历史,形而上学和科学),以阐明两者之间的联系:个人和集体领域的历史和自然写作,并体验科学和见证。第二章,大瑟尔陶的分析:韦瑞达斯(Veredas)将总体项目定义为一种文学语言的创造,这种文学语言介于讲故事的统一集体领域与小说主义世界观的孤立主义个人领域之间。叙述者主角里奥瓦尔多在揭露集体和个人过去的过程中,塑造了我所说的“萨达德诗学”,将其表达为对失败的挽回哀悼,其渴望是恢复和解释个人的过去和未来。前一章的集体历史。最后一章专门研究了si glo de las luces。我认为,在加勒比海法国大革命的特殊背景下,我认为si siglo的总体计划阐述了“重新发现的诗学”,它重新诠释了拉丁美洲的历史和文化特征,并促进了自然与历史之间的初步联系。第一章是致力于对Os Sertoes和La guerra del fin del mundo的比较研究,以解释Canudos的历史弥赛亚事件。我认为Euclides的两个主要论述,即科学和证言,未能解释Canudos。取而代之的是,由于他的证言​​与他最初的科学假设相抵触,因此他的文章呈现了全面科学话语的细目分类。拉瓜拉的总体计划包括对历史的相对论和怀疑主义理解,这是对盲目拥护意识形态信仰的狂热分子所犯错误的悲剧。

著录项

  • 作者单位

    Stanford University.;

  • 授予单位 Stanford University.;
  • 学科 Literature Latin American.Literature Caribbean.History Latin American.
  • 学位 Ph.D.
  • 年度 1986
  • 页码 212 p.
  • 总页数 212
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:51:00

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