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The anatomy of United States imperialism: Cultural perspectives on American interventionism in the Western Hemisphere, 1895-1907.

机译:美国帝国主义剖析:1895-1907年美国在西半球的干预主义的文化视角。

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摘要

American imperialism between 1895 and 1907 derived its momentum and rationale from within a new cultural hegemony. Empire building captured the imagination of a majority of Americans by allaying widespread middle class anxieties about the country's future with the transformation of the nation's dominant myths and symbols into a usable past.;Imperialism offered opportunities in collective therapy; in a web of psychological subterfuge it promised a means of coping with the forces of modernity--the mechanization of work and leisure, the standardization of production and consumption, the fear of a banal, "weightless" existence, for example. The rhetoric of national expansion also urged economic and political solidarity across the social spectrum in the United States. The language of "the White Man's burden" and "the strenuous life" sought to furnish an idiom for a cultural hegemony organized around the principles of shared destiny and the virtue of self-denial. Many Americans felt an unconscious attraction to the "burden" as "weight" in their lives and as a symbol of tribal belonging, expressed in terms of race.;American Protestants expressed in imperialism their longing for a pre-millennial utopia. Constructing a comfortable eschatology of empire building, they could not recognize their desire for secular salvation as corrupt. Melville in Moby-Dick had already explored the catastrophe of pre-millennial pursuits. Imperialism seemed to promise salvation not destruction, but the confrontation with the wilderness in landscapes real and imagined only accentuated the need for spiritual and social regeneration. Like earlier generations on the frontier, Americans found that building an overseas empire contained opportunities for moral and social renewal. In the global wilderness of uncivilized nations the hunter-empire builder could rescue the captives of his own mind. The suppression of the wild was good therapy for a tormented soul, but its price a path of destruction.
机译:1895年至1907年的美帝国主义是从新的文化霸权中获得动力和理智的。帝国主义建设通过将占统治地位的神话和象征转变为可用的过去,减轻了中产阶级对国家未来的广泛忧虑,从而吸引了大多数美国人的想象力;帝国主义为集体治疗提供了机会;例如,在心理诡计的网络中,它承诺了一种应对现代力量的手段,例如工作和休闲的机械化,生产和消费的标准化,对平庸,“失重”生存的恐惧。国家扩张的言论还敦促美国各社会领域的经济和政治团结。 “白人的负担”和“艰苦的生活”一词旨在为习惯于共同命运和克己精神的文化霸权提供一种成语。许多美国人在生活中感到“负担”无意识地被人们视为“重物”,并以种族的形式象征着部落的归属。他们构建了舒适的帝国建筑末世论,因此无法将对世俗拯救的渴望视为腐败。 Moby-Dick的Melville已经探索了千禧年前追求的灾难。帝国主义似乎许诺了拯救而不是破坏,但在真实和想象中的风景中与旷野的对抗仅强调了精神和社会再生的需要。与边境的前几代人一样,美国人发现建立一个海外帝国包含道德和社会更新的机会。在不文明国家的全球荒野中,猎人帝国的建设者可以营救自己的俘虏。镇压野性是折磨灵魂的良方,但其代价却是毁灭之路。

著录项

  • 作者

    Weibel, Friedrich Viktor.;

  • 作者单位

    University of Minnesota.;

  • 授予单位 University of Minnesota.;
  • 学科 American Studies.;History United States.;Political Science International Law and Relations.
  • 学位 Ph.D.
  • 年度 1989
  • 页码 238 p.
  • 总页数 238
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 美洲史;国际法;
  • 关键词

  • 入库时间 2022-08-17 11:50:40

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