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A life of metamorphosis: Franz Kafka and the Jewish tradition.

机译:变态的生活:弗朗兹·卡夫卡(Franz Kafka)和犹太传统。

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摘要

The aim of this thesis is to place Kafka's texts within the Jewish narrative tradition and to relate his discourse to specific modes of rabbinic interpretation. The dissertation is divided into two parts. In Part A, the emphasis is on the ideological biases in Kafka scholarship before and after World War II. In addition, four categories of rabbinic exegesis are introduced (from Walter Benjamin's essays on Kafka and his exchange of ideas with Gershom Scholem), which constitute main points of reference. Part A further includes an extensive biographical/historical overview of Kafka's contact to Judaism and his knowledge of the Jewish tradition.; Part B places Kafka's writing within the framework of rabbinic interpretation (Midrash-Aggadah). The central idea is the concept of metamorphosis, on the thematic level as well as on the formal level of Kafka's narrative discourse. After presenting different forms and functions of the metamorphosis motif in Jewish literature, as well as Kafka's earliest treatments of metamorphosis, the analysis moves to Kafka's longer works. In Die Verwandlung metamorphosis is seen as a metaphor for a cycle of transgression, punishment, exile and redemption. Der Verschollene presents the notion of exile as an external as well as an internal form of spiritual displacement. Schakale und Araber and Ein Bericht fur eine Akademie are discussed as Zionist satires of Jewish history and assimilation. Forschungen eines Hundes is a story about rebellion against Tradition. Finally, Kafka's narrative discourse is regarded as a "discourse of survival": Das Tier in der Synagoge is seen as a linguistic exercise in survival and Das Schweigen der Sirenen illustrates the use of midrashic weapons against logocentric Western modes of thought. Through this analysis certain theoretical implications of midrashic narrative technique are seen to challenge the notion of narrative authority.; By linking Kafka's writing to the Jewish narrative tradition, it is possible to elucidate the question of Kafka's "modernity." The thesis demonstrates that Kafka is less "modern" than is generally assumed, both in his philosophical perspective and in the discursive forms which he uses.
机译:本文的目的是将卡夫卡的文本置于犹太叙事传统中,并将其论述与特定的阿拉伯语解释模式联系起来。本文分为两个部分。在A部分中,重点是第二次世界大战前后的卡夫卡奖学金在思想上的偏见。此外,介绍了四类拉比训ex法(来自沃尔特·本杰明(Walter Benjamin)关于卡夫卡的论文以及他与格舍姆·斯科勒姆(Gershom Scholem)的思想交流),这些都是主要的参考点。 A部分还包括有关卡夫卡与犹太教的接触以及他对犹太传统知识的详尽的传记/历史概述。 B部分将卡夫卡的著作置于阿拉伯语解释的框架内(Midrash-Aggadah)。中心思想是主题层面以及卡夫卡叙事话语的形式层面上的变态概念。在介绍了犹太文学中不同形式和功能的变态主题以及卡夫卡对变态的最早处理之后,分析转向了卡夫卡的较长著作。在《死亡世界》中,变形被看作是犯罪,惩罚,流放和救赎循环的隐喻。凡尔舍伦(Der Verschollene)提出流放的概念是精神错位的外部和内部形式。 Schakale und Araber和Ein Bericht fur eine Akademie被视为犹太复国主义者对犹太历史和同化的讽刺。 Forschungen eines Hundes是一个关于反抗传统的故事。最后,卡夫卡的叙事话语被认为是“生存话语”:《共生之路》中的《达斯》被视为生存中的语言学,《达斯·施维根·德·西伦宁》则说明了使用中冲武器来对抗以徽标为中心的西方思维方式。通过这种分析,可以看到鞭rash式叙事技术的某些理论含义挑战了叙事权威的概念。通过将卡夫卡的著作与犹太叙事传统联系起来,有可能阐明卡夫卡的“现代性”问题。论文表明,无论从卡夫卡的哲学观点还是在他所使用的话语形式上,卡夫卡都没有普遍认为的那么“现代”。

著录项

  • 作者

    Bruce, Iris Monika.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Literature Germanic.
  • 学位 Ph.D.
  • 年度 1990
  • 页码 592 p.
  • 总页数 592
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I516;
  • 关键词

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