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'Pure form': The origins and development of Frank Lloyd Wright's nonrectangular geometry.

机译:“纯形式”:Frank Lloyd Wright的非矩形几何形状的起源和发展。

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The dissertation examines the hallmark of Wright's later architecture--his highly innovative development of non-rectangular geometry and the transcendental ideals which inspired it. Wright's life-long striving after a psychological, spiritual and symbolic language of 'pure form'--identified by him with elemental geometric shapes predominantly non-rectangular--was the expression of a deeply personal faith in abstract, universal principles of order defining man's relation to nature and 'God' instilled from childhood.; Wright's earliest use of non-rectangular geometry in the 1890s explores complex spatial and psychological dimensions inherent in conventional design elements, though often his plans allude to symbolic or anthropomorphic meaning. Soon after 1900, with the mature Prairie house and a burgeoning machine aesthetic, the non-rectangular form is expunged and a mechanistic fallacy surrounding rectangular geometry and his art glass windows emerges as the mark of modernity.; Not until the 1920s did Wright return to non-rectangular forms in his buildings. Perhaps inspired by parallel developments in 'pure form' in Europe, Wright developed an expressionist language of non-rectangularity heightened by a technological innovativeness. The triangulation distinctive of his desert architecture underscored a deep physical and spiritual synthesis manifest in an "occult symmetry" with nature and 'God' through the resolution of opposing building types and their material construction. This profound interpretation of geometry is mitigated in the 1930s by biotechnical "reflex" angles where ideally "form and function are one," further integrating formal and technical systems and culminating in the emergence of circular plans.; Wright's relentless striving after transcendent design values and innovative programmatic and formal solutions, particularly encouraged by non-rectangular geometry, clearly emerges in the Guggenheim Museum. Although its formal properties finally outstripped its practical and ideal realization, it may belong to a broader trend in American modernism in the 1940s-50s--organic expressionism. Wright's last designs continue to pay homage to the human spirit, ensconcing man as the measure of his own universe through the symbolic language of geometry.
机译:这篇论文考察了赖特后来的建筑的特点-他非矩形几何的高度创新发展以及启发其的超然理想。赖特终生追求一种心理,精神和象征性的“纯形式”语言-由他以主要为非矩形的基本几何形状识别-是对抽象的普遍性信念的表达,这种抽象的普遍性定义了人类的秩序与自然的关系以及从童年开始灌输的“上帝”。赖特在1890年代最早使用非矩形几何形状,探索了常规设计元素固有的复杂空间和心理维度,尽管他的计划常常提到象征性或拟人化的含义。 1900年后不久,随着成熟的草原房子和新兴的机械美学,非矩形形式消失了,围绕矩形几何形状的机械谬误和他的艺术玻璃窗成为现代主义的标志。直到1920年代,赖特才在自己的建筑中恢复了非矩形形式。也许受欧洲“纯形式”并行发展的启发,赖特开发了一种非矩形的表现主义语言,这种语言由于技术创新而得到了加强。他的沙漠建筑的三角剖分特征强调了对自然和“上帝”的“神秘对称”,通过对立的建筑类型及其材料构造的解析,深刻地体现了身体和精神上的综合。在1930年代,通过生物技术上的“反射”角减轻了这种对几何学的深刻解释,在理想情况下,“形式和功能是一体”,进一步整合了形式和技术系统,并最终形成了循环计划。在古根海姆博物馆(Guggenheim Museum)中,赖特(Wright)坚持不懈地追求卓越的设计价值以及创新的程序和形式解决方案,尤其是在非矩形几何结构的鼓励下,不懈努力。尽管它的形式特性最终超过了它的实用和理想实现,但它可能属于1940到50年代有机表现主义在美国现代主义中的更广泛的趋势。赖特的最后设计继续向人类的精神致敬,通过几何的象征性语言来确保人类对自己宇宙的度量。

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