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Social Catholic sources of family reform in France: Contributions to the National debate, 1920-1947. (Volumes I and II).

机译:法国家庭改革的社会天主教资源:对1920-1947年全国辩论的贡献。 (第一和第二卷)。

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摘要

This study examines the development of family reform thought among Social Catholics in France from 1920 to 1947. During this period, interaction with a republican state belatedly moving toward national social security resulted in the refinement of a confessional vision, and allowed Social Catholics to develop an influential voice in national debates over social policy.; The contribution of medical men to Social Catholic reform thought was paramount. Blending confessional and professional concerns, Social Catholic medical men fashioned a medecine de famille--less a field of practice than a brief for a certain philosophy and organization of social protection. Family medicine drew upon quasi-scientific thought to reaffirm marriage and the patriarchal family, and to resuscitate the image of the family doctor. It justified the preservation of traditional medical practice, then, and advocated a familial basis for social protection.; By the late 1930s, the tension between Social Catholic and republican opinion on the appropriate shape of social protection was clear. Social Catholics transformed the Third Republic's desire to rationalize social services into a threat to the health and welfare of the personne humaine. The debate over "social medicine" marks the emergence of a coherent Catholic critique of the interventionist state, articulated with specific reference to existing programs of social protection.; This critique made possible the existence of significant Catholic support for three visions of national renewal between 1940 and 1947: those of Vichy, of the Resistance, and ultimately of the MRP in Liberation France. The reality of Vichy's corporatism, revealed by the Ordre des Medecins and the Charte du Travail, highlighted, by contrast, the degree of compatibility between Social Catholic objectives and institutions of social protection that had arisen under the Third Republic. Thus, the experience of interwar Social Catholicism, as well as the Resistance, informed the MRP's distinctive approach to national reconstruction after 1945.; In tracing Catholic family reform thought from 1920 to 1947, this study highlights the continuity of Catholic social thought across regimes, and addresses the larger issue of Catholic participation in national life: not only did Catholic reform thought help to shape the French "welfare state," it also provided a means by which French Catholics rallied to republicanism.
机译:这项研究考察了1920年至1947年法国社会天主教徒中家庭改革思想的发展。在此期间,与共和党国家的互动(后来朝着国家社会保障迈进了一步)使vision悔的视野得以完善,并使社会天主教徒得以发展在有关社会政策的国家辩论中具有影响力的声音。医务人员对社会天主教改革思想的贡献至关重要。融合了悔和专业上的关注,社会天主教医务人员塑造了一种家庭式的法医学,它既不是实践领域,也不是某种社会保护哲学和组织的简要介绍。家庭医学依靠准科学的思想来重申婚姻和父权制家庭,并恢复家庭医生的形象。然后,它证明了保留传统医学做法的合理性,并主张为社会保护提供家族基础。到1930年代后期,社会天主教会和共和党对适当的社会保护形态的意见之间的张力已经很明显。社会天主教徒将第三共和国实现社会服务合理化的愿望转变为对人胡迈因人健康和福利的威胁。有关“社会医学”的辩论标志着对干预主义国家的连贯天主教批判的出现,特别是对现有社会保护计划的明确阐述。这种批评使得天主教徒对1940年至1947年之间的国家复兴的三个愿景的存在提供了重要的支持:维希,抵抗运动以及法国解放运动MRP的愿景。相比之下,《 Ordre des Medecins》和《 Charte du Travail》揭示了维希的社团主义现实,与此相反,它凸显了第三共和国时期社会天主教的目标与社会保护制度之间的兼容程度。因此,两次世界大战之间的社会天主教以及抵抗运动的经历,为MRP在1945年以后的国家重建提供了独特的方法。在追踪1920年至1947年的天主教家庭改革思想时,这项研究着重说明了跨政权的天主教社会思想的连续性,并解决了天主教徒参与国民生活这一更大的问题:天主教改革思想不仅有助于塑造法国的“福利国家, “它还提供了法国天主教徒集会到共和主义的手段。

著录项

  • 作者

    Peters, Dolores Ann.;

  • 作者单位

    University of Minnesota.;

  • 授予单位 University of Minnesota.;
  • 学科 History European.; History Modern.
  • 学位 Ph.D.
  • 年度 1991
  • 页码 396 p.
  • 总页数 396
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 欧洲史;现代史(1917年~);
  • 关键词

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