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Wise and worthier women: Lady Mary Wroth's 'Urania' and the development of women's narrative.

机译:明智而富有的女性:玛丽·沃思夫人的《乌拉尼亚》和女性叙事的发展。

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摘要

This study reads Lady Mary Wroth's The Countess of Mountgomeries Urania (1621) in the context of Renaissance court culture and the development of women's narrative to explore the structures of negotiation patterning Wroth's text, structures that reveal a pattern of female authority in women's emerging voice within patriarchy. In Urania, Wroth rewrites the structures of court narrative to reproduce the patterns of male authority in female form, expanding the courtly male ethos to define for the woman writer an ethos of her own. Read alongside the courtly narratives that inscribe Woman as supplement within the aristocratic ideology, Wroth's text defines a pattern of female authority constructed within an ethical framework of aristocratic ideals. Inverting Petrarchanism and overturning romance heroism, Wroth reproduces the patterns of the courtly male ethos to rewrite the ideology of femininity that silences female desire, reinscribing that desire within an ethical frame of discretionary narrative and so authorizing it: Urania structures female authority as the "/" that defines female silence in the desire/duty paradigm, thus renegotiating the patterns of femininity and authority within court culture. Wroth's narrative strategies give shape to this ethical framework, authorizing female desire and marginalizing the reader to (re)read court culture.;Read alongside the novels of eighteenth-century women writers, the pattern of female authority in Wroth's narrative links her text to the development of a female narrative tradition. Eliza Haywood's The History of Miss Betsy Thoughtless, and Frances Burney's Cecilia and Camilla, all reveal similar patterns of female authority, negotiating the traditional definitions of femininity that locate women within patriarchy. The pattern of protest/containment underlying these early modern women's narratives begins to define a female tradition of narrative and a pattern of reading Woman within patriarchy that is still evidenced today in studies like Janice Radway's Reading the Romance.
机译:这项研究在复兴文艺复兴时期的法院文化和女性叙事的发展背景下读了玛丽·沃思夫人的《论乌拉尼亚女伯爵夫人》(1621),以探讨谈判模式化了沃思文本的结构,这些结构揭示了女性权威在女性内心新兴声音中的模式父权制。在Urania中,沃思重写了法庭叙事的结构,以女性形式重现了男性权威的模式,扩大了有礼貌的男性风气,从而为女性作家定义了自己的个性。沃思(Wroth)的文字与在贵族意识形态中题为“女人”的有礼貌的叙述同时阅读,定义了在贵族理想的道德框架内建构的女性权威模式。沃特(Wroth)颠倒了Petrarchanism,推翻了浪漫英雄主义,再现了有礼貌的男性风范,改写了女性化的意识形态,使女性欲望无声,在自由裁量叙事的伦理框架内重写了这种欲望,因此予以授权:Urania将女性权威构造为“ / ”定义了女性在欲望/职责范式中的沉默,从而重新协商了法院文化中女性气质和权威的模式。沃思的叙事策略塑造了这个道德框架,授权了女性欲望,使读者边缘化了(重新)阅读法院文化。与十八世纪女作家的小说一起阅读时,沃思叙事中的女性权威模式将她的文本与小说的主题联系在一起。女性叙事传统的发展。艾丽莎·海伍德(Eliza Haywood)的《贝西小姐的思想史》(The History of Missing Betsy Thoughtless)和弗朗西斯·伯尼(Frances Burney)的塞西莉亚(Cecilia)和卡米拉(Camilla),都揭示了女性权威的相似模式,并通过协商将女性定位于父权制的传统女性定义。这些早期现代女性叙事的抗议/围堵模式开始定义了女性的叙事传统和父权制下的“阅读女性”模式,如今在詹妮丝·拉德韦的《读浪漫史》等研究中仍然得到证明。

著录项

  • 作者

    Baer, Cynthia Marie.;

  • 作者单位

    University of Washington.;

  • 授予单位 University of Washington.;
  • 学科 Literature English.
  • 学位 Ph.D.
  • 年度 1993
  • 页码 347 p.
  • 总页数 347
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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