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Ludruk folk theatre of East Java: Toward a theory of symbolic action.

机译:东爪哇省的路德鲁克民俗剧院:建立象征行动的理论。

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摘要

In this study I treat ludruk folk theatre of East Java, Indonesia as a dynamic, aesthetic performing arts genre that effectively works to evoke fundamental notions constitutive of the world view of the participants. Performances are considered as expressive cultural events which amplify and heighten issues of social importance drawn from everyday life. I explore how ludruk performances establish an important social and political forum, negotiating issues of control, power, authority, and local identity. Ludruk is meaningful in the lives of the participants because it appropriates local meanings, and offers methods to deal with sources of conflict and tension in their society.;Important to understanding context, I present an overview of the history and development of ludruk, explore the East Javanese social matrix, and discuss the form and structure of the ludruk performance. Performance is then considered as a cultural method of positing, legislating and channeling subjects of importance. Actors in ludruk align themselves with a larger, more encompassing social identity through the aesthetic use of sung poetry, dance, songs, music, and melodramatic folk stories. Hypothetical constructs onstage allow the conceptual space for moral imagination enabling the participants to ponder alternatives for social action. Through symbolic action in the performance, situations can be mocked, tested, discussed, and realized in a fashion not available through any other means.;Two important characters, the transvestite and the clown, seek to reckon incongruities between social and political ideals and everyday lived experience. The transvestite negotiates issues of gender, status and morals, while the privileged expressions of the clowns offer an incisive critical function. Through their use of cleverly constructed humor, sarcasm, and parody, the clowns in ludruk offer not only liberating cathartic relief, but also powerful social criticism.;Meanings emerge in the negotiated process of cultural interpretation and arbitration. A semiotic approach deepens our understandings of how performances enrich society, by moving analysis beyond a referential focus as the primary locus of meaning. Reading the performance reflexively adds a resonating echo to the importance of social action portrayed on the ludruk stage.
机译:在本研究中,我将印度尼西亚东爪哇的卢德鲁克民俗剧院视为一种充满活力的,审美的表演艺术流派,可以有效地唤起构成参与者世界观的基本观念。表演被认为是富有表现力的文化事件,它放大并加剧了日常生活中的社会重要性问题。我探索卢德鲁克的表演如何建立重要的社会和政治论坛,就控制,权力,权威和当地身份问题进行谈判。路德鲁克在参与者的生活中具有重要意义,因为它适合当地的含义,并提供了解决其社会中冲突和紧张根源的方法。;为了理解背景,我概述了路德鲁克的历史和发展,探索East Javanese社会矩阵,并讨论了ludruk表演的形式和结构。然后,表演被视为确定,立法和引导重要主题的一种文化方法。卢德鲁克(Ludruk)的演员通过唱歌,诗歌,舞蹈,歌曲,音乐和优美的民间故事的审美使用,使自己与更大,更广泛的社会身份保持一致。舞台上的假设性结构为道德想象提供了概念空间,使参与者能够思考社会行动的替代方案。通过表演中的象征性动作,可以以其他任何方式都无法获得的方式来模拟,测试,讨论和实现情境。;易装癖者和小丑这两个重要人物试图找出社会和政治理想与日常之间的不一致生活经验。易装癖者讨论性别,地位和道德问题,而小丑的特权表达则起着至关重要的作用。通过使用巧妙构造的幽默,讽刺和模仿,卢德鲁克的小丑不仅提供了自由的宣泄救济,而且提供了有力的社会批判。;在协商的文化解释和仲裁过程中产生了含义。通过将分析超越作为主要意义源的参照焦点,分析方法使符号学方法加深了我们对表演如何丰富社会的理解。反思地阅读表演,在卢德鲁克(Ludruk)舞台上描绘的社会行动的重要性上产生了共鸣。

著录项

  • 作者

    Hefner, Carl J.;

  • 作者单位

    University of Hawai'i at Manoa.;

  • 授予单位 University of Hawai'i at Manoa.;
  • 学科 Anthropology Cultural.;Folklore.;Theater.
  • 学位 Ph.D.
  • 年度 1994
  • 页码 346 p.
  • 总页数 346
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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