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Historical myth-building and youth propaganda in the Soviet Zone of Occupation and the German Democratic Republic, 1945-1989.

机译:1945年至1989年,在苏联占领区和德意志民主共和国建立了历史神话并进行了青年宣传。

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摘要

This study examines how the Socialist Unity Party of the GDR developed a political and historical mythology and endeavored to transmit this mythology to young people organized in the Party's youth organizations, according to the principle "who has youth has the future." The author argues that Cold War prejudices and the fashionable methods of the "symbolic politics" approach to social analysis have distorted Western perceptions of the GDR. The term "myth" is carefully chosen. Myth is defined not as fiction, but as lived reality, an ideology in miniature, which is both deeply felt and manipulable. This transmission principally occurred through direct indoctrination, rhetoric, rituals, symbols, pseudo-religious imagery, and mass youth events. The first chapter examines in depth the special parameters of GDR myth-building: The Cold War background, Marxist-Leninist ideology, the Parteilichkeit principle, language, the Party's reliance on mass events, and the ideal of the "Socialist-Communist personality." The study then concentrates on four major myth complexes representing key aspects of the Party's self-perception: the "myth of youth unity," which the Party adopted from the German Youth Movement in order to create and consolidate the FDJ; the myth of a unique German "Kulturerbe" (cultural heritage), which under Ulbricht was used as an ideological tool and an anti-imperialist weapon, and under Honecker as a symbol of national pride; the anti-Fascist myth, which ensured the Party's legitimacy and was used as an educational tool; and the pseudo-religious myth of the Great Socialist Soviet Union, which was the guarantor of the GDR's stability and of ultimate Socialist victory. The Soviet myth also includes the myth of the "Socialist fatherland," which coopted traditional German nationalist imagery in order to create a new Socialist German nation. The author places particular emphasis on the period between 1945 and 1961, when the foundations of this myth-building were laid and when GDR youth propaganda was also aimed at West German youth.; The study examines both the mythic origins of these notions and their propagandistic applications. It evaluates the relative success and failure of this myth-building and speculates on its long-term effects in the new united Germany.
机译:这项研究根据“谁有青年就有未来”的原则,研究了德意志民主共和国的社会主义统一党如何发展政治和历史神话,并努力将这种神话传播给在该党的青年组织中组织的年轻人。作者认为,冷战的偏见和“象征性政治”方法进行社会分析的流行方法扭曲了西方对东德的看法。术语“神话”是经过精心选择的。神话的定义不是虚构,而是生活的现实,是一种微型的意识形态,既可以深刻地感受到又可以被操纵。这种传播主要是通过直接灌输,修辞,仪式,象征,伪宗教意象和青年事件发生的。第一章深入探讨了民主德国神话构建的特殊参数:冷战背景,马克思列宁主义思想,Parteilichkeit原则,语言,党对群众性事件的依赖以及“社会主义共产主义人格”的理想。然后,研究集中于代表党自我感知的关键方面的四个主要神话情结:“青年团结神话”,该党从德国青年运动中采纳以建立和巩固自由民主党。德国独特的“文化遗产”(Kulturerbe)的神话,在乌尔布里希特(Ulbricht)时期被用作意识形态工具和反帝武器,在昂纳克(Honecker)之下被用作民族自豪感的象征;反法西斯神话,它确保了党的合法性并被用作教育工具;还有伟大的社会主义苏联的伪宗教神话,这是东德稳定和社会主义最终胜利的保证人。苏联神话还包括“社会主义祖国”的神话,该神话采用了传统的德国民族主义意象以建立一个新的社会主义德国民族。作者特别强调了1945年至1961年之间的这段时期,这段时期奠定了这一神话的基础,而民主德国的青年宣传也针对西德青年。该研究考察了这些概念的神话起源及其宣传应用。它评估了这种神话构建的相对成功和失败,并推测了它在新的联合德国的长期影响。

著录项

  • 作者

    Nothnagle, Alan Lloyd.;

  • 作者单位

    State University of New York at Buffalo.;

  • 授予单位 State University of New York at Buffalo.;
  • 学科 History European.; Political Science General.
  • 学位 Ph.D.
  • 年度 1994
  • 页码 557 p.
  • 总页数 557
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 欧洲史;政治理论;
  • 关键词

  • 入库时间 2022-08-17 11:49:51

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