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The politics of aesthetic reclusion: The Seven Sages and Four Graybeards in Momoyama painting.

机译:审美隐逸的政治:桃山绘画中的七贤与四胡须。

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摘要

This study analyzes the political and cultural significance of Momoyama and early Edo period (ca.1560-1635) paintings of the Seven Sages of the Bamboo Grove and the Four Graybeards of Mt. Shang. The broad popularity of these pictures among the politically-polarized samurai, aristocrats and priests is attributed to the generally politically ambivalent treatment of these themes. The original Chinese themes carried messages of rejection of political power but also suggested support for good government. In Japan, the Seven Sages and Four Graybeards themes took on wider significance and in painting were strongly linked to aesthetic reclusion--the rejection of society for positive values such as communitas with like-minded men, devotion to scholarly pastimes, appreciation of nature, rehearsal of a venerable past and devotion to elegant rusticity. The coalescence of politically-ambiguous themes and pictorial emphasis on aesthetic reclusion allows for an imaginary escape from subordination to social order while simultaneously facilitating acceptance of that order.The study reconnects the paintings with broader cultural attitudes towards, and political uses of, aesthetic reclusion and its Chinese models. In addition to the (1) introduction and (6) conclusion, chapters are devoted to (2) the evalution of Chinese scholar-recluses in Japanese literature before 1600, (3) the symbolic structure and political ramifications of the ersatz eremitism of the tea ceremony, (4) the visual structure and political function of paintings of the Seven Sages and Four Graybeards, and (5) the role of aesthetic reclusion in the actual lives of some Momoyama period men and in the Neoconfucianism of Fujiwara Seika. The second volume includes an introduction to, and translation of, Kano Ikkei's descriptive catalog of Chinese figure-theme paintings from his Kososhu of 1623. Appendices Two and Three list the contents of Hayashi Razan's Kososetsu and the Chinese figure subjects in Kano school fan paintings.
机译:这项研究分析了桃山和江户时代早期(约1560-1635年)的七幅《竹林七贤》和《山上的四胡须》的政治和文化意义。上这些图片在政治两极分化的武士,贵族和牧师中广泛流行,这归因于这些主题在政治上普遍存在歧义。中国最初的主题传达了拒绝政治权力的信息,但也暗示了对善政的支持。在日本,七贤与四胡子的主题具有更广泛的意义,并且在绘画中与审美排斥紧密相关:对社会的积极价值观的拒绝,例如与志同道合的男人的共处,对学术消遣的热爱,对自然的欣赏,对过去的历史进行排练并致力于优雅的乡村风格。政治上模棱两可的主题的融合和绘画对美学隐逸的强调使人们从想象中脱离了从属地位到社会秩序,同时又促进了对秩序的接受。这项研究将这些绘画与对美学隐逸和更广泛的文化态度以及政治用途重新联系起来。它的中国模式。除了(1)引言和(6)结论外,各章还专门讨论(2)1600年前日本文学中对中国学者隐居的评价,(3)茶的eratz释义的符号结构和政治影响仪式;(4)七贤和四胡须的绘画的视觉结构和政治功能;(5)审美隐居在一些桃山时代男人的实际生活中以及藤原精香的新儒家中的作用。第二卷包括从1623年的Kososhu书中介绍和翻译了Kano Ikkei的中国人物题材绘画的描述性目录。附录二和三列出了Hayashi Razan的Kososetsu的内容以及Kano学校迷绘画中的中国人物题材。

著录项

  • 作者

    Brown, Kendall Huber.;

  • 作者单位

    Yale University.;

  • 授予单位 Yale University.;
  • 学科 Literature Asian.Art History.History Asia Australia and Oceania.
  • 学位 Ph.D.
  • 年度 1994
  • 页码 478 p.
  • 总页数 478
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:49:48

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