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The composition of tripolar pronouncement stories in the Gospel of Mark.

机译:马可福音中三极宣讲故事的组成。

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摘要

In the Gospel of Mark one finds narratives with three main characters. These stories, which belong to the category of pronouncement stories, I call tripolar pronouncement stories. These narratives have not been recognized, nor has their significance been examined.;I utilize in my study the principles of narrative criticism. Subsequently, I analyze the eight tripolar pronouncement stories of the Gospel of Mark according to the plot, characters, setting, and rhetoric of the story.;The tripolar pronouncement stories that can be identified in the Gospel of Mark are: (1) Mark 2:1-12 (The Healing of the Paralytic), (2) Mark 2:15-17 (Jesus' Company with Sinners), (3) Mark 2:23-28 (Plucking of Grain on a Sabbath), (4) Mark 3:1-6 (The Healing of the Crippled Hand), (5) Mark 7:1-13 (Clean and Unclean), (6) Mark 10:13-16 (Jesus Blesses the Children), (7) Mark 10:35-45 (Zebedee's Sons), and (8) Mark 14:3-9 (Jesus' Anointment). Elements that these narratives have in common are that they portray three main characters and unfold in a threefold progression of the plot with description, reaction, and reply.;The significance of tripolar pronouncement stories can be recognized (1) in comparing them with pronouncement stories that have two main characters (dipolar narratives), (2) in their contribution to the Gospel as a whole, and (3) in their impact upon the reader.;Dipolar pronouncement stories present only one party who approaches Jesus with a question or criticism. In tripolar pronouncement stories, two parties are set in dramatic juxtaposition to each other, creating a lively and complex situation, to which Jesus then responds with a pronouncement. Dipolar narratives present Jesus as a corrector, commender, responder, winner, and teacher, whereas tripolar pronouncement stories portray him also as a judge, vindicator, ally, protector, mediator, and authoritative example. Because of their detailed description of relationships, I have called these stories case studies in social interaction.
机译:在马可福音中,人们发现了三个主要人物的叙述。这些故事属于发音故事的范畴,我称之为三极发音故事。这些叙事尚未得到承认,其意义也没有得到检验。;我在研究中运用了叙事批评的原理。随后,我根据故事的情节,人物,背景和修辞来分析马可福音的八个三极宣告故事。;马可福音中可以识别的三极宣告故事是:(1)马可福音2 :1-12(麻痹的治愈),(2)马可福音2:15-17(耶稣与罪人同在),(3)马可福音2:23-28(安息日摘粮),(4)马可福音3:1-6(the愈的手的医治),(5)马可福音7:1-13(清洁和不洁的),(6)马可福音10:13-16(耶稣祝福儿童),(7)马可福音10:35-45(泽比迪的儿子)和(8)马可福音14:3-9(耶稣的膏霜)。这些叙述的共同点在于,它们描绘了三个主要人物,并在情节的三倍进展中展现了描述,反应和回响。;三极宣告故事的意义可以被认识到(1),将它们与宣告故事进行比较具有两个主要特征(偶极叙事),(2)对整个福音的贡献,以及(3)对读者的影响;;偶极宣告故事只介绍了一个向耶稣提出问题或批评的政党。在三极宣讲故事中,两个政党彼此戏剧性地并置在一起,创造了一种活泼而复杂的局面,然后耶稣对此作出了回应。偶极叙事将耶稣描述为纠正者,称赞者,回应者,获胜者和老师,而三极言说则将耶稣描绘为法官,辩护者,盟友,保护者,调解者和权威榜样。由于对关系的详细描述,我将这些故事称为社会互动中的案例研究。

著录项

  • 作者

    Reling, Hans-Otto.;

  • 作者单位

    Andrews University.;

  • 授予单位 Andrews University.;
  • 学科 Religion Biblical Studies.;Education Religious.;Language General.
  • 学位 Ph.D.
  • 年度 1995
  • 页码 300 p.
  • 总页数 300
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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