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Cinderella's sisters: Social ascension and physical renunciation in five women's maturation novels.

机译:灰姑娘的姐妹们:五本女性成熟小说中的社交提升和身体放弃。

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摘要

In the Brothers Grimm version of the fairy tale "Cinderella," the marginalized heroine's marriage to the prince and her rise to the position of princess is prefaced by distinct moments that renounce, repudiate, or announce the repression of the body's physicality at a conscious, subconscious, cultural, or textual level. This study examines a series of women's maturation novels that in some way enact this narrative, elevating a marginalized young woman through marriage to a position of social prominence by casting a certain physicality as suspect and then purging that suspect physicality from the text--a process that culminates in the death or exile of a stepsister figure. This study examines ways in which notions of class and gender are both constructed and revealed through shifts in the specific physical signs cast as suspect, and it explores how the renunciation of this suspect physicality is conceptualized in the text.;However, the final two novels discussed here--George Eliot's The Mill on the Floss (1860) and Edith Wharton's The Age of Innocence (1920)--both activate and subvert this narrative by involving us emotionally with the character cast as suspect, the stepsister figure, revealing how this notion of a suspect physicality works to confound and condemn her. This shift in perspective effects a profound shift in our emotional response to the narrative, particularly the sacrificial death or exile of the stepsister figure, and works to undermine both the power of the Cinderella narrative and the ideology of purity that informs it.;This study suggests that in the first three novels discussed here--Fanny Burney's Camilla (1796), Jane Austen's Mansfield Park (1814), and Charlotte Bronte's Jane Eyre (1847)--the definition of the suspect physicality becomes linked with notions of a lower class sensibility so that the renunciation of this suspect physicality both allows for and sanctifies the marginalized heroine's marriage to an upper class suitor. Thus, the death or exile of the stepsister figure functions to purify the heroine of the taint of marginality, rendering her as suitable and proper for her new position.
机译:在格林童话的童话故事《灰姑娘》中,边缘化的女主人公与王子的婚姻以及她升为公主的位置都以明显的时刻为开端,这些时刻在有意识的时候放弃,否定或宣布了对身体的压抑,潜意识,文化或文本层面。这项研究研究了一系列女性成熟小说,这些小说以某种方式体现了这种叙事,通过将某种身体虚构成可疑对象,然后从文本中清除该可疑身体,从而将处于婚姻边缘化的年轻女性提升到社会地位。最终导致继子身亡或流亡。这项研究探讨了如何通过转变作为嫌疑人的特定身体符号来构造和揭示阶级和性别观念的方法,并探讨了如何在文本中概念化这种对嫌疑人身体的放弃。然而,最后两本小说此处讨论的是乔治·艾略特的《牙线磨坊》(1860)和伊迪丝·沃顿的《无罪的时代》(1920)-通过使我们情感上与嫌疑人,继父形象融为一体,从而激活并颠覆了这种叙事。嫌疑人的身体观念使她感到困惑和谴责。这种观点上的转变导致我们对叙事的情感反应发生了深刻的转变,尤其是继女的牺牲或流亡,并破坏了灰姑娘叙事的力量和为其提供信息的纯洁意识形态。建议在这里讨论的前三部小说中-范妮·伯尼(Fanny Burney)的卡米拉(1796),简·奥斯丁的曼斯菲尔德公园(1814)和夏洛特·勃朗特的简·艾尔(1847)-可疑身体的定义与下层阶级的观念联系在一起的敏感性,这样放弃这种可疑的身体既可以使边缘化的女主人公与上层阶级的求婚者结婚,也可以使其成圣。因此,继任者形象的死亡或流放起到了净化边缘污点女主人公的作用,使她适合担任新职位。

著录项

  • 作者

    Sifford, Sharon Lynn.;

  • 作者单位

    University of Oregon.;

  • 授予单位 University of Oregon.;
  • 学科 Literature American.;Literature English.
  • 学位 Ph.D.
  • 年度 1996
  • 页码 295 p.
  • 总页数 295
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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