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Nationalists, feminists, and petty urbanites: The changing image of women in early twentieth-century Beijing and Tianjin.

机译:民族主义者,女权主义者和小城市居民:在20世纪初的北京和天津,女性形象的变化。

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During the early twentieth-century (1902-14), women of the great north China cities of Beijing and Tianjin underwent dramatic changes in the nature of their lives. Encouraged both by an indigenous Chinese tradition of protesting patriarchal oppression and by Western feminism, they began systematically to violate Confucian moral restraints and cross existing gender boundaries. In contrast to previous scholarship, which has focused nearly exclusively on the Chinese women's movement led by elites in the south, this dissertation examines the changing image of northern urban women, both elite and commoner, through analyzing several interacting social groups: male reformers, feminist women, female students, and actresses. While each group possessed different attitudes toward women's issues, they jointly contributed to the transformation of women's political, economic, and social roles.; In early twentieth-century north China, women did not initially strive to change their social position. They were inspired by male nationalist reformers who put forward a limited program of improving women's status. The lack of an independent economic foundation, and the constant threat of imperialist partition of China, prevented women from organizing an independent and united feminist movement. Early female activists were involved in a variety of moderate and pragmatic programs. Women's emancipation encompassed not only the struggle for political, economic, and educational rights, but also the demands for women's individual rights and Freedom at home. Especially after the Revolution on 1911, a shift of women's attitudes and lifestyles based on notions of individualism, consumerism, and iconoclasm coexisted with the suffrage movement. The demand for sexual equality was expressed by a range of rebellious conduct. Calls for emancipation were only slowly picked up by lower-class women. Much less organized or self-conscious, these women spontaneously revolted against the Confucian moral principles and men's control, integrating their efforts with the mainstream of the women's movement.; In this study, women's resistance in different dimensions has been explored. In the private and family sphere, women began to break down the ideological and customary restraints on their social behavior, and sought to develop a self-centered and heterosocial lifestyle. In the public sphere, women's activities were more collective and feminist-oriented, crossing the boundaries between genders. With their active involvement in education, organization, journalism, and other political action, women became more conscious and informed regarding their submissive condition and the patriarchal oppression. Additionally, through participating in the broader nationalist movement, women developed a sense of citizenship and an ambition to have a voice in national affairs. Nationalist activities, though they sometimes proved contradictory to gender interests, promoted their collective solidarity, political awareness, and the image of female patriotism.
机译:在20世纪初期(1902-14年),华北大城市北京和天津的妇女的生活本质发生了巨大变化。在中国人抗议父权压迫的传统和西方女性主义的鼓舞下,他们开始有系统地违反儒家的道德约束,并跨越了现有的性别界限。与以前的奖学金几乎只专注于南方精英领导的中国妇女运动相反,本文通过分析几个相互作用的社会群体,包括男性改革者,女权主义者,考察了北方城市女性(无论是精英还是平民)的形象变化。妇女,女学生和女演员。尽管每个群体对妇女问题持有不同的态度,但它们共同推动了妇女在政治,经济和社会角色上的转变。在二十世纪初的华北,女性最初并没有努力改变自己的社会地位。他们受到男性民族主义改革者的鼓舞,他们提出了改善妇女地位的有限方案。缺乏独立的经济基础,以及中国帝国主义分裂的持续威胁,使妇女无法组织独立和统一的女权运动。早期的女性活动家参与了各种中度和务实的计划。妇女的解放不仅包括争取政治,经济和教育权利的斗争,还包括对妇女个人权利和在家中自由的要求。特别是在1911年革命之后,基于个人主义,消费主义和偶像主义观念的妇女态度和生活方式的转变与选举权运动并存。一系列叛逆行为表达了对性别平等的要求。要求解放的呼声只是被低下阶层的妇女慢慢接受。这些妇女由于缺乏组织或自觉,自发地反抗儒家的道德原则和男人的控制,将自己的努力与妇女运动的主流结合起来。在这项研究中,已经探索了妇女在不同维度上的抵抗力。在私人和家庭领域,妇女开始打破对其社交行为的意识形态和习惯约束,并寻求发展一种以自我为中心和异性社交的生活方式。在公共领域,妇女的活动更加集体化和以女权主义为导向,跨越了性别之间的界限。由于她们积极参与教育,组织,新闻和其他政治活动,妇女变得更加自觉,并了解她们的顺从状况和重男轻女的压迫。此外,通过参加更广泛的民族主义运动,妇女发展了公民意识,并渴望在国家事务中发声。民族主义的活动尽管有时被证明与性别利益相矛盾,但却促进了他们的集体团结,政治意识以及女性爱国主义的形象。

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