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An ecology of 'harm' and 'healing': Agricultural intensification and landscape transformation in the Western Himalayas.

机译:“伤害”与“恢复”的生态:喜马拉雅西部的农业集约化和景观改造。

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Many centuries of intensified cultivation in the Kangra valley of India's Western Himalayas have transformed the region's landscape and ecology. Using fieldwork and documentary evidence, this thesis illustrates how traditional agriculture was capable of bringing about such far-reaching alterations. The framework for the is explanation of ecological change combines local ideas about the 'harm' and 'healing' inherent in mountain cultivation, with an historical account of the lengthy process of agricultural intensification. Archaeological and botanical data help to illustrate the scope of ecological changes driven by non-commercial subsistence agriculture.; While the thesis assembles evidence on behalf of this interpretation, it also tries to position its assessment in terms of some important alternative histories. Primary among these are local points of view, which tend to underplay the scope and magnitude of historical ecological changes. The thesis also contrasts its understanding of the pre-colonial roots of ecological change with that of the dominant post-colonial environmental discourse on South Asia. The latter usually asserts that pre-colonial subsistence systems were inherently 'balanced', and that ecological changes are the result of colonial administration or the commercialization of agriculture. The present thesis also locates the interpretive preferences of these alternatives in terms of their political and ideological commitments.; A basic understanding in this thesis is that there is accumulating evidence of global environmental deterioration. This evidence has forced a fundamental overhaul of many received notions about the inherent fertility, stability, and resiliency of nature. Underpinning the assessment of culture and agriculture offered in this thesis is the idea that a reconsideration of the moral and material precedence accorded to people vis a vis nature is long overdue. The ecological study of culture and agriculture undertaken in the present thesis evaluates human ecological relationships without an exclusive focus on human welfare. With these considerations in mind, I have tried to adopt a socio-ecological perspective which uses a broader definition of human 'social' relationships: one which incorporates our relationships with the non-human world.
机译:印度西部喜马拉雅山的康格拉河谷集约化种植已有数百年历史,改变了该地区的景观和生态。本文利用田野调查和文献证据,说明了传统农业如何能够带来如此深远的变化。解释生态变化的框架结合了有关山区耕作固有的“危害”和“治愈”的当地思想,并结合了对农业集约化漫长过程的历史解释。考古和植物学数据有助于说明由非商业性自给农业驱动的生态变化的范围。尽管本文收集了代表这种解释的证据,但也试图根据一些重要的替代历史对其进行评估。其中最主要的是局部观点,往往忽视了历史生态变化的范围和大小。本文还将其对生态变化前殖民地根源的理解与对南亚主要的后殖民环境话语的理解进行了对比。后者通常断言,殖民前的生存系统固有地是“平衡的”,生态变化是殖民行政或农业商业化的结果。本文还根据政治和意识形态方面的承诺,找到了这些选择的解释偏好。本文的基本理解是,全球环境恶化的证据越来越多。这一证据迫使人们对自然界固有的生育力,稳定性和复原力的许多公认观念进行了根本性的改革。本文提出的对文化和农业的评估的基础是,人们早就应该重新考虑人与自然之间的道德和物质优先权。本文对文化和农业进行的生态学研究评估了人类的生态关系,而没有专门关注人类的福利。考虑到这些考虑因素,我试图采用一种社会生态学的观点,该观点使用了对人类“社会”关系的更广泛定义:将我们与非人类世界的关系纳入其中的定义。

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