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The women of Mountain Brook and the politics of culture: Elite southern women from Reconstruction to political realignment in Birmingham, Alabama, 1871-1980.

机译：芒特布鲁克的妇女与文化政治：从重建到政治重整的南方精英妇女，阿拉巴马州伯明翰，1871-1980年。

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The Women of Mountain Brook explores the formation of a class and how that class preserved its self in times of threat to its interest. The focus is on the cultural politics of a small group of affluent white women in an atypical Alabama community overlooking Birmingham, Alabama. Mountain Brook women are central to and bound by ancestral heritage, kinship, and a common history. Theirs is a kinship dynasty that encompasses several generations.; Mountain Brook women's important contribution to benevolent institutions never undermined the community's economic prosperity, resting as it did on racial and political stability. Affluent women in individual churches and private agencies actively cared for the poor while business leaders demonstrated a remarkable lack of concern, causing charity a "women's fad".; The onset of economic depression and political insurgency in the 1930's led to the establishment of the Community Chest, a top down organization led by the most powerful men and women of Birmingham. The paternalism synonymous with the Chest began to fade with the passage of the Wagner Act and more prosperous times for the white middle class.; Mountain Brook opposed the New Deal and subsequent reform legislation as an affront to their right to determine priorities. Ordinary Alabamians gratefully supported the New Deal and determined efforts to dismantle if on the part of the Mountain Brook Big Mules failed.; In the years between Brown versus the Board of Education and the election of Ronald Reagan, Mountain Brook women emerged as powerful political leaders, and succeeded where the Big Mules had failed. As formidable opponents of civil rights and feminist movements, the women of Mountain Brook, wise in the politics of culture, forged a movement uniting white Evangelical Christians, the major beneficiaries of the New Deal, with the corporate interests of their men, the Big Mules of Mountain Brook.

机译：《布鲁克山妇女》探讨了一个阶级的形成以及该阶级如何在其利益受到威胁时保持自我。重点是在一个非典型的阿拉巴马州社区，俯瞰阿拉巴马州伯明翰的一小撮富裕白人妇女的文化政治。布鲁克山妇女是祖传财产，血缘关系和共同历史的中心，并受其束缚。他们的亲属王朝包括几代人。芒特布鲁克妇女对慈善机构的重要贡献从来没有损害社区的经济繁荣，就像种族和政治稳定一样。个别教会和私人机构中的富裕妇女积极照顾穷人，而商界领袖则表现出明显的担忧，使慈善成为“妇女的时尚”。 1930年代经济萧条和政治叛乱的爆发导致建立了公益金，这是一个由伯明翰最有实力的男人和女人领导的自上而下的组织。随着瓦格纳法案的通过以及白人中产阶级更加繁荣的时期，与胸部同义的家长式生活开始消失。芒特布鲁克（Mountain Brook）反对新政和随后的改革立法，因为这是对他们确定优先次序的权利的冒犯。普通的阿拉巴马人衷心地支持新政，并决心在芒特布鲁克大es子失败的情况下进行拆除。在布朗与教育委员会之间以及罗纳德·里根（Ronald Reagan）当选之间的几年中，芒特布鲁克妇女成为了强大的政治领导人，并在大Mul子失败的地方取得了成功。作为公民权利和女权运动的强大反对者，在文化政治中明智的芒特布鲁克妇女发起了一场运动，将新政的主要受益者白人福音派基督徒与男人的大集团利益相结合。布鲁克山。

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作者
Hoffman, Joan Steely.;
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作者单位

Emory University.;

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授予单位 Emory University.;
学科 American Studies.; Womens Studies.; History United States.
学位 Ph.D.
年度 1997
页码 124 p.
总页数 124
原文格式 PDF
正文语种 eng
中图分类社会学;美洲史;
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The women of Mountain Brook and the politics of culture: Elite southern women from Reconstruction to political realignment in Birmingham, Alabama, 1871-1980.

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