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Atomic idioms: Authority, identity, and language in novels by Mailer, O'Connor, Purdy, and Agee.

机译:原子成语:Mailer,O'Connor,Purdy和Agee小说中的权威,身份和语言。

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摘要

This study investigates the American literary response to the post-atomic, post-Holocaust environment. The common feature of the four novels discussed here—Norman Mailer's Barbary Shore (1951), Flannery O'Connor's The Violent Bear It Away (1960), James Purdy's The Nephew (1960), and James Agee's A Death in the Family (published posthumously in 1957)—is a void created by the absence or distortion of their putative heroes, reflecting a shared concern about notions of individual, artistic and heroic identity. An introductory discussion of John Hersey's “Hiroshima” and Hannah Arendt's “Eichmann in Jerusalem” anchors this concern to the questions of moral and individual authority engendered by the modern atrocities.;Acknowledging the problem of whether any literary act is sufficient to the task of representing the horror of the postwar world, this study sees the pervasive critical discomfort with the postwar novel as itself evidence of the difficulty of approaching imaginatively and intellectually the subject of human extinction. A brief reception history reveals that discussions of the post-atomic, post-Holocaust context are as conspicuously absent from the criticism on these novelists, as the heroes are from their novels. None of these novelists takes either the Holocaust or the bomb as his or her explicit subject, but each writes in a mode I call the “atomic idiom” marshaling images and verbal constructs which reflect the profound influence of the theme of atomic violence, and modern violence in general, on postwar literary consciousness. Paradoxically, the anxiety stirred by the contemporary climate was a creative force, generating works which illuminate the issues of moral, religious and cultural authority that dominated the postwar years. For O'Connor and Purdy, the image of the bomb was a redemptive one, signaling elements of sublimity in an age otherwise defined by repression and scientific-rational thought.
机译:这项研究调查了美国文学界对后原子,大屠杀后环境的反应。这里讨论的四本小说的共同特征是:诺曼·梅勒(Norman Mailer)的 Barbary Shore (1951),弗兰纳里·奥康纳(Flannery O'Connor)的暴力的熊走了(italic)(1960),詹姆斯·珀迪(James Purdy)的。 “侄子”(italic)(1960年)和詹姆士·埃吉(James Agee)的《家庭中的死亡》(italic)(italic)(死于1957年,死后出版)-是空缺的,因为假定的英雄们没有或扭曲,这反映了共同的关注关于个人,艺术和英雄身份的概念。对约翰·赫尔西(John Hersey)的《广岛》(Hiroshima)和汉娜·阿伦特(Hannah Arendt)的《耶路撒冷的艾希曼》(Eichmann in Jerusalem)的介绍性讨论,将这种关注锚定于现代暴行所引发的道德和个人权威问题。作为战后世界的恐怖,这项研究认为战后小说普遍存在严重的不适感,这本身就证明了在想象力和智力上难以接近人类灭绝的问题。简短的接受历史表明,对这些小说家的批评与对英雄的故事同样来自于对原子论,大屠杀后的讨论。这些小说家都没有将大屠杀或炸弹作为其明确的主题,但是每个小说家都以一种我称之为“原子习语”的编组图像和言语结构来写作,这些图像和言语结构反映了原子暴力这一主题的深刻影响以及现代战后文学意识上的一般暴力。矛盾的是,当代气候引起的焦虑是一种创造力,其产生的作品阐明了战后时期主导的道德,宗教和文化权威问题。对于奥康纳和普迪来说,炸弹的形象是一种可赎回的形象,标志着在压迫和科学理性思想另有定义的时代中,崇高的元素。

著录项

  • 作者

    May, Elizabeth V.;

  • 作者单位

    Yale University.;

  • 授予单位 Yale University.;
  • 学科 Literature Modern.;Literature American.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 195 p.
  • 总页数 195
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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