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The integration of symbol, text, and sound in the evolution of three Spanish archetypes, El Cid, Don Juan, and Don Quixote, from original text to opera.

机译:从原始文本到歌剧,三种西班牙原型El​​ Cid,Don Juan和Don Quixote的演变中,符号,文本和声音的融合。

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摘要

The evolution of three archetypes, El Cid, Don Juan, and Don Quixote from Spanish literature to their appearance centuries later in opera follows a singular path that is tied to literary tradition, historical context, and the perception of self revealed through characterization. This dissertation is a "thick description" of the process of symbolic transfer that occurs through language, archetypes, and music in the metamorphosis of the characters of El Cid, Don Juan, and Don Quixote. The methodology includes Paul Ricoeur's exegesis of the relationship between language, symbol, and ritual along with Carl Jung's investigations of archetypes as encoded images. Ricoeur's philosophical assumptions focus on the way in which ordinary language communicates symbolically; further, his avowals of evil in myth and ritual are extended to literature and drama in their primary role of conflict resolution. When a play is adapted to opera, the reduced version centers around the dialectic between the opposing forces of good and evil. By comparing the original texts with their subsequent reductions (from the original Spanish play or novel to French drama then to opera) and by documenting what is gained and lost in each successive version, the author will point out significant content that is compressed into images or archetypes. The archetypes whose functions remain constant are considered universals and, therefore, archetypal; those images that fluctuate are temporally based and correspond with issues concerning cultural awareness. Opera, with its reduced text, must rely on visual and auditory signs for meaning. In addition, music provides an emotional context. Since El Cid, Don Juan, and Don Quixote are well-known archetypes, their representation in opera presents a fascinating view into the re-shaping of Spanish archetypes as they move through French drama and finally onto the pages of the opera score.
机译:三种原型,西德(El Cid),唐·胡安(Don Juan)和唐·吉x德(Don Quixote)从西班牙文学到数百年后在歌剧中的出现都遵循一条与文学传统,历史背景和通过刻画揭示自我的感知相关的奇异路径。本文是对符号传递过程的“粗略描述”,该符号传递过程是通过语言,原型和音乐在El Cid,Don Juan和Don Quixote角色的变型中发生的。该方法包括Paul Ricoeur对语言,符号和仪式之间关系的诠释,以及Carl Jung对作为编码图像的原型的研究。理科的哲学假设集中在普通语言象征性交流的方式上。此外,他在神话和仪式上的邪恶宣誓在解决冲突的主要作用中扩展到文学和戏剧。当戏剧适合歌剧时,精简版围绕着善与恶的对立力量之间的辩证法。通过比较原始文本及其后续的缩减内容(从原始的西班牙戏剧或小说到法国戏剧再到歌剧),并记录每个后续版本中得失的内容,作者将指出被压缩成图像或图像的重要内容。原型。功能保持不变的原型被认为是通用的,因此是原型的。那些波动的图像是基于时间的,并且与文化意识有关。带有减少文字的歌剧必须依靠视觉和听觉标志来表示含义。另外,音乐提供了一种情感背景。由于西德(El Cid),唐,(Don Juan)和唐吉in德(Don Quixote)是著名的原型,因此他们在歌剧中的代表展现了西班牙原型在法国戏剧中的重塑,并最终进入歌剧总谱的迷人视角。

著录项

  • 作者

    Earnest, Karen Fontenot.;

  • 作者单位

    The University of Texas at Arlington.;

  • 授予单位 The University of Texas at Arlington.;
  • 学科 Literature Romance.; Music.; Language Rhetoric and Composition.; Psychology Social.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 148 p.
  • 总页数 148
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;音乐;语言学;社会心理、社会行为;
  • 关键词

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