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Unreasonable expectations: A phenomenological defense of taking a group-rights based perspective towards the adjudication of hostile environment sexual harassment claims.

机译:不合理的期望:一种现象学上的辩护,即采取基于群体权利的观点来裁定敌对环境的性骚扰主张。

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摘要

There is currently a debate among legal scholars about what kind of reasonableness standard courts should adopt while adjudicating hostile environment sexual harassment claims. The alternatives generally fall into two categories: traditional individual-rights based standards and group-rights based standards. Using the former types of standards entails a commitment to several traditional liberal principles--social consensus as mediator, tolerance of diversity, assumption of risk, and interchangeability--while using the latter types of standards entails either the modification or abandonment of them. The purpose of this dissertation is to demonstrate how the explicit or implicit positing of different theories of the self ultimately underlies these disagreements.; First, I will argue that a commitment to one crucial aspect of social atomism, i.e., the view that a rational individual can choose not to be seriously psychologically affected by the views that others take towards her or him, underlies claims that courts should appeal to these traditional liberal principles and adopt some variation of a reasonable person standard. I will then argue that all previous attempts to criticize this type of theory of the self for being "excessively individualistic" have failed; these theories of the self--whether they are based on modern individualism, communitarianism, or cultural feminism--still either explicitly claim or strongly imply that a rational woman can reject and consequently be psychologically unaffected by having to work in misogynous, traditionally all male work environment.; Second, I will combine Jean-Paul Sartre's concept of "the look of the other" with several aspects of George Herbert Mead's theory of social development in order to construct a theory of the self that will better explain why a rational individual cannot help but be psychologically affected by the disparaging attitudes that others express about her or him under certain sociological circumstances. In turn, this theory of the self will then be used to defend the claim that courts should adopt a group-rights based reasonableness standard while adjudicating hostile environment claims.
机译:当前,法学家之间存在着关于法院在裁定敌对环境中的性骚扰主张时应采用何种合理性的辩论。替代方案通常分为两类:传统的基于个人权利的标准和基于群体权利的标准。使用前一种类型的标准意味着对几种传统的自由主义原则的承诺,即作为调解者的社会共识,对多样性的容忍,承担风险和可互换性;而使用后一种类型的标准则意味着对它们的修改或放弃。本文的目的是证明不同自我理论的显式或隐式假定最终是这些分歧的基础。首先,我将争辩说,对社会原子论的一个关键方面的承诺,即理性的个人可以选择不受他人对他或他的观点的严重心理影响的观点,构成了法院应上诉的主张。这些传统的自由主义原则,并采用了一些合理的人格标准。然后,我将争辩说,以前所有批评这种自我理论“过分个人主义”的尝试都以失败告终。这些关于自我的理论-无论是基于现代个人主义,社群主义还是文化女性主义-仍然明确主张或强烈暗示理性女人可以拒绝,因此在心理上不因必须工作于女性,传统上是男性而受到影响工作环境。;其次,我将让·保罗·萨特(Jean-Paul Sartre)的“他人眼神”概念与乔治·赫伯特·米德(George Herbert Mead)的社会发展理论的几个方面结合起来,以构建自我理论,从而更好地解释为什么理性的个人不能帮忙在某些社会学情况下,他人对他或她表达的贬低态度会在心理上产生影响。反过来,这种自我理论将被用于捍卫法院在裁定敌对环境要求时应采用基于群体权利的合理性标准的主张。

著录项

  • 作者

    Pendleton, Kenneth Edward.;

  • 作者单位

    University of Oregon.;

  • 授予单位 University of Oregon.;
  • 学科 Philosophy.; Law.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 255 p.
  • 总页数 255
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;法律;
  • 关键词

  • 入库时间 2022-08-17 11:48:25

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