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Logos, Tao, and Christ: From Justin Martyr's use of logos to a Christology of Tao.

机译:徽标,道和基督:从贾斯汀·马丁(Justin Martyr)使用徽标到道的基督教。

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摘要

The purpose of this dissertation is to construct a Tao-Christology. This construction is an effort toward a Chinese Christian theology. This study seeks to be historical by taking Justin Martyr's Logos-Christology as a precedent. It also seeks to be contextual by incorporating the idea of Tao in Lao Tzu to describe the person and work of Christ. Moreover, it seeks to be biblical by constantly concurring with the Bible.;The study first analyzes the main features of Justin's work of constructing a Logos-Christology. Second, the book of Lao Tzu is interpreted from a Christian perspective. Third, a construction of Tao-Christology is undertaken. The construction is a cord of three strands. First, it is guided by insights taken from Justin. Second, it uses conceptual tools of Lao Tzu. Third, it seeks to retell in a new way the biblical revelation of Jesus Christ.;The result of this study is a Christology that uses the terminology and concepts of Lao Tzu. The Triune God is represented by Tao- Wu for the Father, Tao-Yu for the Son, and Tao- Te for the Spirit. The use of these terms can be justified by both Lao Tzu and the Bible.;Jesus Christ is Tao-Yu who becomes a human being. This Christology shades new light on Lao Tzu by showing that Christ is the real and historical embodiment of Tao. It also gives new light to Christian theology by seeing Christ and God from a new perspective provided by Lao Tzu. Some aspects of biblical revelation become clear and shining when seen from this new perspective.;The basic sources of this study are the two Apologies and Dialogue with Trypho the Jew by Justin, the Chinese classic--- Lao Tzu, and the Bible.;The construction is closely connected to Lao Tzu and firmly rooted in the Bible. On the one hand, it has evangelistic value in approaching persons who come from Taoist background. On the other hand, it is a contextual development of doctrine that is faithful not only to the Bible but also to the Christian tradition. Though the Tao-Christology investigated in this study is only a small step of theological effort in response to the huge challenge from the Chinese culture, it will hopefully function as a stimulus to further development of Chinese Christian theology.
机译:本文的目的是构建道教学。这是对中国基督教神学的一种努力。这项研究以贾斯汀·马丁(Justin Martyr)的Logos-Christology为先例,试图具有历史性。它也试图通过结合老子中的“道”来描述基督的人格和工作来与上下文相关。此外,它还通过不断地与圣经保持一致,以达到圣经的目的。该研究首先分析了贾斯汀构建徽标-基督教的工作的主要特征。其次,《老子》是从基督教的角度来解释的。第三,建立道教学。结构是三股线。首先,它以贾斯汀的见解为指导。其次,它使用了老子的概念工具。第三,它试图以一种新的方式重述耶稣基督的圣经启示。本研究的结果是一种基督教学,它使用了老子的术语和概念。三位一体神的代表是父悟道,子悟道代表灵。老子和《圣经》都可以为这些用语辩护。耶稣基督是成为人类的道生。这种基督论通过表明基督是道的真实和历史的化身,为老子提供了新的亮点。通过从老子提供的新视角看基督和上帝,也为基督教神学提供了新的启示。从这个新的角度看,圣经启示的某些方面变得清晰而有光泽。这项研究的基本资料是贾斯汀的《道歉与犹太人Trypho的对话》,中国经典著作《老子》和《圣经》。该结构与老子紧密相连,牢固地扎根于圣经。一方面,它在与来自道家背景的人接触方面具有传播价值。另一方面,这是学说在上下文中的发展,不仅忠于圣经,而且忠于基督教传统。尽管本研究中研究的道教学只是回应中国文化的巨大挑战而进行的神学努力的一小步,但有望起到刺激中国基督教神学进一步发展的作用。

著录项

  • 作者

    Tan, Joseph Kuo-Tsai.;

  • 作者单位

    Southwestern Baptist Theological Seminary.;

  • 授予单位 Southwestern Baptist Theological Seminary.;
  • 学科 Theology.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 234 p.
  • 总页数 234
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 古植物学;
  • 关键词

  • 入库时间 2022-08-17 11:47:46

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