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Hesitation: An analysis of 'Candide'.

机译:犹豫:对“ Candide”的分析。

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摘要

Candide calls into question its merit as literature or philosophy because it draws its reader into eisegesis. The act of interpreting Candide is never a cool judgment. The enigmatic ending forces the reader to see that acts of judgment are appetitive: Desires shape judgment; judgment plies desire. Candide's behavior reveals eighteenth century interest in "the body," which was the scientist's chief tool in entering "the void" to explore the integrity of new knowledge. We see this body interest in Locke's Essay and, through a concept of "hesitation," we can see that Voltaire absorbed Lock's view of the interconnection between judgment and appetite. Candide teaches us to be aware of this relationship (i.e., we learn to hesitate). Interestingly, many modern scholars interpret Candide's hesitation in accordance with Rousseau's anthropology. Whether this is right or wrong, Candide does begin an exploration of humanity's place in "the void" and, in so doing, an investigation into human nature itself. However we define "human nature" we must inevitably deal with the question Candide himself asks: "Why was anything created?" By dealing with this question---whether we reject its metaphysical trajectory or not---we reveal our appetites.
机译:Candide对它作为文学或哲学的优点提出了质疑,因为它吸引了读者兴趣。解释Candide的行为绝不是一个很酷的判断。神秘的结局迫使读者看到判断行为具有吸引力:渴望塑造判断;判断满足了欲望。 Candide的行为揭示了18世纪对“身体”的兴趣,这是科学家进入“虚空”以探索新知识完整性的主要工具。我们看到了身体对洛克的论文的兴趣,并且通过“犹豫”的概念,我们可以看到伏尔泰吸收了洛克关于判断力与食欲之间相互联系的观点。坎迪德(Candide)教会我们意识到这种关系(即,我们学会了犹豫)。有趣的是,许多现代学者根据卢梭的人类学来解释坎迪德的犹豫。不管这是对还是错,坎迪德的确开始探索人类在“虚空”中的地位,并以此作为对人类本性的调查。但是,我们定义“人性”时,必须不可避免地处理Candide自己提出的问题:“为什么创造了任何东西?”通过处理这个问题(无论我们是否拒绝它的形而上学的轨迹),我们都能揭示自己的食欲。

著录项

  • 作者

    Mink, Jared T.;

  • 作者单位

    Liberty University.;

  • 授予单位 Liberty University.;
  • 学科 Literature Romance.;Literature English.;Religion Philosophy of.;Philosophy.
  • 学位 M.A.
  • 年度 2009
  • 页码 116 p.
  • 总页数 116
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;宗教理论、宗教思想;哲学理论;
  • 关键词

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