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Wilderness as art and the naissance of environmental consciousness: The wild transfigured in the visual landscape of Jasper Francis Cropsey and Frederick Law Olmsted.

机译:作为艺术的荒野和对环境意识的追求:在贾斯珀·弗朗西斯·克罗普西(Jasper Francis Cropsey)和弗雷德里克·劳·奥姆斯特(Frederick Law Olmsted)的视觉景观中,荒野已被形象化。

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摘要

This enquiry explores a shift in perspective concerning wilderness. Rather than a wasteland and a place that threatened the agriculturally oriented polis, wilderness became symbolic of preserving the world that remained untouched by technology. Visual depictions of wilderness in three paintings of Jasper Francis Cropsey and two landscape projects of Frederick Law Olmsted are examined as visual rhetorical artifacts that helped to produce a shift in social consciousness whereby wilderness began to be experienced as a place of aesthetic value. In order to explore the effect of visual rhetoric in the transformation of social consciousness indicated by the shift in wilderness valuation, fantasy theme analysis, a method for interpreting communication acts developed by Ernest G. Bormann, is used to analyze these artifacts. The process by which new connotations of wilderness arose sheds light on religious interpretations of wilderness, as well as the continued power of visual rhetoric in relation to environmental concerns.
机译:这项探究探索了关于荒野的观点的转变。荒野不是荒原,也不是威胁以农业为导向的大都市(italic polis)的地方,而是保护未受技术影响的世界的象征。对三幅贾斯珀·弗朗西斯·克罗普西(Jasper Francis Cropsey)的画作和弗雷德里克·劳·奥尔姆斯特德(Frederick Law Olmsted)的两幅景观工程中的荒野的视觉描绘被视作视觉修辞手稿,有助于产生社会意识的转变,从而使荒野开始被视为具有审美价值的地方。为了探究视觉修辞在荒野估价转变中所指示的社会意识转变中的作用,幻想主题分析是由欧内斯特·G·博尔曼(Ernest G. Bormann)开发的一种解释交往行为的方法,用于分析这些文物。荒野新含义的产生过程阐明了对荒野的宗教解释,以及与环境有关的视觉修辞的持续力量。

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