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Biological and cultural conservation in the Archipelago forest ecosystems of southern Chile.

机译:智利南部群岛森林生态系统中的生物和文化保护。

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摘要

Ecologists are challenged today by practical problems associated with the global environmental crisis. These involve ecological as well as social issues. At the same time, ecologists are faced with a kind of “Kuhnian scientific revolution”, i.e. new scientific paradigms that emphasize the importance of culture in formulating scientific explanations. It has become clearer that cultural and biological diversity are interrelated, and that both are endangered. In addition, traditional ecological knowledge has diversified the spectrum of ways to understand and integrate with nature.; This dissertation emphasizes the variety of perspectives required to understand biocultural diversity. I focus on four distinct cultural views at the austral extreme of the Americas: two indigenous, the Yahgan and the Mapuche; and two scientific, those of Darwin and contemporary conservation biologists. Field sites were located on Navarino Island (55°S) and at a complementary site on Peninsula Antonio Varas (52°S).; The dissertation is organized into three main parts. The first (Chapter 2) provides a synthesis of the biological and cultural diversity of the Magellanic Region, and its conservation approaches which has been based almost exclusively on large and remote protected areas that lack personnel and infrastructure. This suggests the need for a more proactive approach that builds on the conservation program initiated by the Omora Ethnobotanical Park at Puerto Williams.; The second part (Chapter 3) focuses the pollination ecology of the hummingbird (Sephanoides sephaniodes) in the sub-Antarctic forests of Chile, and three ornithophilous plant species: Embothrium coccineum (Proteaceae), Fuchsia magellanica (Onagraceae), Philesia magellanica (Philesiaceae). Nectar volumes and sugar concentrations were the highest values ever recorded for these species. However, volumes and concentration of nectar varied significantly among years and sampling method. Except for September and October at least one ornitophilous species flowers in the Magellanic forested region. Fruit sets of E. coccineum and F. magellanica were significantly dependent on hummingbird visits. Abundance and activity of S. sephaniodes, however, varied considerably both spatially and temporally, and were very low on Navarino Island. Two passerines, Elaenia albiceps and Phrygilus patagonicus visited the flowers of the ornitophilous species, but they acted more as “nectar robbers” than as effective pollinators.; The third part (Chapter 4) presents the recorded Yahgan and Mapuche traditional stories of forest birds. The interpretation of the stories is based on two evolutionary and ecologically appealing metaphors, which also convey ethical meanings: the tree of life (evolutionary sciences, and an ethical notion of intrinsic value based on kinship among living beings), and the web of life (ecological sciences, and an ethical notion of instrumental value). The analysis revealed similarities (and differences) among indigenous and scientific perspectives. In turn, this suggests a theoretical framework to promote the continuity of bioculturally diverse lives in the austral landscapes.
机译:今天,生态学家面临着与全球环境危机相关的实际问题的挑战。这些涉及生态和社会问题。同时,生态学家面临着一种“库恩式科学革命”,即新的科学范式,强调了文化在制定科学解释中的重要性。更加清楚的是,文化和生物多样性是相互关联的,并且都受到威胁。此外,传统的生态知识使人们理解和融入自然的方式多样化。本文着重介绍了理解生物文化多样性所需的各种观点。我将重点放在美洲南方极端地区的四种截然不同的文化观点上:两个土著人Yahgan和Mapuche;还有两名科学专家,即达尔文的科学家和当代保护生物学家。野外地点位于纳瓦里诺岛(55°S)和半岛安东尼奥·瓦拉斯(52°S)的互补地点。论文分为三个主要部分。第一章(第二章)综合了麦哲伦地区的生物和文化多样性及其保护方法,该方法几乎完全基于缺乏人员和基础设施的大型偏远保护区。这表明需要采取更积极主动的方法,以在威廉姆斯港的奥莫拉民族植物园发起的保护计划为基础。第二部分(第3章)重点介绍了智利南极亚森林中蜂鸟( Sephanoides sephaniodes )的授粉生态学和三种嗜食性植物物种: Ecobothrium coccineum ( Proteaceae),紫红色的(柳叶菜科), Philesia magellanica (Philesiaceae)。花蜜的体积和糖浓度是这些物种有史以来的最高值。但是,花蜜的量和浓度在不同年份和采样方法之间差异很大。除9月和10月外,麦哲伦森林地区至少有一种亲叶物种的花。 E的水果套。球菌 F。 magellanica 很大程度上取决于蜂鸟的造访。 S的丰度和活性。然而,Sephaniodes 在空间和时间上都变化很大,在纳瓦里诺岛上非常低。两种雀形目, Alaenia albiceps Phrygilus patagonicus 拜访了亲茶物种的花朵,但它们更像是“花蜜强盗”,而不是有效的传粉媒介。第三部分(第4章)介绍记录下来的Yahgan和Mapuche森林鸟类的传统故事。故事的解释是基于两个具有进化意义和生态吸引力的隐喻,它们也传达了伦理意义:生命之树(进化科学,以及基于生物之间亲缘关系的内在价值的伦理观念) ,以及生活网(生态科学和工具价值的伦理学概念)。分析揭示了土著和科学观点之间的相似性(和差异)。反过来,这建议了一个理论框架,以促进南方景观中生物文化多样性生活的连续性。

著录项

  • 作者

    Rozzi, Ricardo.;

  • 作者单位

    The University of Connecticut.;

  • 授予单位 The University of Connecticut.;
  • 学科 Biology Ecology.; Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 359 p.
  • 总页数 359
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 生态学(生物生态学);人类学;
  • 关键词

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