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Avant-garde and center: Devetsil in Czech culture, 1918--1938.

机译:前卫和中心:德维西尔(Devetsil),捷克文化,1918年--1938年。

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This dissertation offers a panoramic analysis of avant-gardism in interwar central Europe, grounded in four "case studies" connected with the Czech movement Devetsil (1920--1931). Avant-gardism here means an internationally informed but locally conditioned practice that is pedagogical and highly public; less interested in commodity culture than performance as an arena of intervention; and attached to history and commemoration as legitimating structures for radical ideas. The 1926 book Alphabet allies humorous verses by Vitezslav Nezval with a constructivist layout by Karel Teige featuring photomontages of the dancer Milca Mayerova. Text and typography express a utopian belief in universal communicability fundamental to this "era of the ABC." Mayerova, however, subverts that ideal through her performance of gender---and she responds as well to her teacher, Rudolf von Laban, author of a dance notation system he called an "alphabet of movement." As Alphabet shows, the Czech avant-garde engaged with popular culture not dialectically but indirectly, via the medium of spectacle (film, cabaret, dance). Two avant-garde artists turned star performers, Jiri Voskovec and Jan Werich, developed an analogous strategy; their work triangulates the international constructivism, dada and surrealism of their Devetsil mentors and the nationalist expectations of their popular constituency. Photographer Jaromir Funke, meanwhile, epitomizes avant-garde efforts to lay claim, belatedly, to the status of "modern," by fashioning a historical narrative that in the case of photography derives loosely from periodizing art histories proposed by Alois Riegl, Heinrich Wolfflin, and their disciples or popularizers. With history comes a renewed commitment to commemoration, highly fraught in countries where the reward of modern statehood issues directly from the calamity of World War I. Cremation, a thoroughly modern form of commemoration in Europe, is allied in Czechoslovakia with both avant-garde architecture (e.g., Devetsil architect Bedrich Feuerstein) and official sentiment. At the Monument to National Liberation in Prague-Zizkov (1927--38), vast columbaria consecrate cremation as exemplary memorialization---yet these rooms are impenetrably blank, as if in anticipation of the perversions effected with the aid of further crematoria during World War II.
机译:本文以与捷克德维西尔运动(1920--1931)有关的四个“案例研究”为基础,对战时中欧的前卫主义进行了全景分析。这里的前卫意味着一种国际化但受当地条件限制的做法,该做法具有教学意义和高度公开性。对商品文化的兴趣不如表现为干预的舞台;并附有历史和纪念意义,是激进思想的合法结构。 1926年出版的著作《字母表的盟友》由维特斯拉夫·内兹瓦尔(Vitezslav Nezval)幽默创作,由卡雷尔·泰格(Karel Teige)建构主义布局,其中刻有舞者米尔卡·梅耶罗娃(Milca Mayerova)的蒙太奇照片。文字和版式表达了对这种“ ABC时代”至关重要的普遍交流的乌托邦式信念。然而,梅耶罗娃通过性别表现来颠覆这一理想-她也回应了她的老师鲁道夫·冯·拉班(Rudolf von Laban),后者是一种舞蹈符号系统的作者,他称之为“运动的字母表”。正如Alphabet所显示的那样,捷克前卫不是通过辩解而是通过眼镜(电影,歌舞表演,舞蹈)间接地与大众文化互动。 Jiri Voskovec和Jan Werich是两位前卫的明星表演者,他们制定了类似的策略。他们的作品将Devetsil导师的国际建构主义,达达主义和超现实主义以及他们对大众选民的民族主义期望进行了三角划分。同时,摄影师Jaromir Funke概括了前卫的努力,即通过形成一种历史叙事来将迟来的主张置于“现代”地位,这种历史叙事在摄影的情况下大致源于Alois Riegl,Heinrich Wolfflin,及其门徒或大众。随着历史的发展,人们对纪念活动有了新的承诺,在那些第一次世界大战的灾难直接带来现代国家地位的国家里,人们对此充满了忧虑。在捷克斯洛伐克,结合了前卫建筑和捷克斯洛伐克特色的一种完全现代化的欧洲纪念形式-火葬(例如Devetsil建筑师Bedrich Feuerstein)和官方观点。在布拉格-日兹科夫的民族解放纪念碑(1927--38)上,巨大的哥伦比亚遗体将火葬作为典范进行了纪念化,但这些房间却空无一物,仿佛预见到在世界大战期间借助进一步的火葬场而发生的变态第二次世界大战。

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