Lehrbuch der Harmonik (pub. 1950) represents the summation of thirty years of research in the interdisciplinary field of Harmonics, which weds Pythagorean harmonical pr'/> Hans Kayser's 'Lehrbuch der Harmonik': An annotated translation of the preface and introduction, together with a critical evaluation of Kayser's contribution and influence.
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Hans Kayser's 'Lehrbuch der Harmonik': An annotated translation of the preface and introduction, together with a critical evaluation of Kayser's contribution and influence.

机译:汉斯·凯瑟(Hans Kayser)的《 Lehrbuch der Harmonik》:序言和引言的带注释的翻译,以及对凯瑟的贡献和影响的严格评估。

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摘要

Hans Kayser's Lehrbuch der Harmonik (pub. 1950) represents the summation of thirty years of research in the interdisciplinary field of Harmonics, which weds Pythagorean harmonical proportions with modern scientific methodologies and metaphysical speculation. In the introduction to the Lehrbuch, Kayser first traces throughout history the acoustic element (acroasis, the aural contemplation of the world) in world religion and mythology, philosophy, language, literature, hymnology, astronomy, architecture, and poetry. He then presents Harmonics as a science of the ear and considers its relevance to physics, acoustics, and music theory. Harmonics is described as a theory of correspondence, and an argument is made in support of “correspondence thinking” as a valid means for gaining knowledge that should coexist with scientific, causal thinking. Finally, thought is defined as a sense that is a function of the brain (just as hearing is a function of the ear) and all of the senses (including thought) are considered subservient to the spirit, the source of ideas.; Kayser uses as a tool for harmonical research the Pythagorean Table, a diagram which pairs multiple overtone series with their reciprocals, in order to demonstrate the presence of harmonical proportions in nature and in the human soul or psyche. Harmonics, which uses the monochord as its primary research instrument, is presented both as a scientific, academic discipline and as a spiritual practice that can relieve the pressures of modern life by leading its practitioners toward “an immersion…into the reality and essence of things.” Kayser's contribution can be summarized as follows: he distilled and preserved what he believed to be the essence of Pythagoreanism and liberated it from its historical inflection by recasting it as a modern scientific discipline. Although Kayser's attempt to demonstrate the relevance of Pythagorean thought to his contemporaries met with only limited success during his lifetime, his influence can now be traced in the fields of harmonical research, musicology, music theory, architecture, literature, symbology, medicine, music therapy, and sound therapy. Recent developments in sound therapy and other fields have helped create an environment in which Kayser's significance might be reassessed.
机译:汉斯·凯塞尔(Hans Kayser)的 Lehrbuch der Harmonik (出版于1950年)代表了谐波学跨学科领域30年研究的总结,该研究利用现代科学方法和形而上学的推测将勾股勾弦比例混合在一起。在 Lehrbuch 的简介中,Kayser首先在整个历史中追溯了世界宗教和神话,哲学,语言,文学中的声学元素( acroasis ,是世界上的听觉沉思)。 ,赞美诗,天文学,建筑学和诗歌。然后,他将谐波学作为一门耳科学,并将其与物理,声学和音乐理论联系起来。谐波被描述为一种对应理论,并提出了一种支持“对应思维”的论据,以作为获取与科学,因果思维共存的知识的有效手段。最后,思想被定义为一种感觉,它是大脑的一种功能(就像听觉是耳朵的功能一样),所有的感觉(包括思想)都被认为是服从于精神,思想的来源。凯塞尔(Kayser)将勾股表用作谐调研究的工具,该图将多个泛音系列与其倒数配对,以证明自然界以及人类灵魂或心灵中谐调比例的存在。以单弦为主要研究手段的和声,作为一门科学,学术学科和一种精神实践,都可以通过引导其实践者“沉浸于……事物的现实和本质中”来缓解现代生活的压力。 。”凯泽的贡献可归纳如下:他提炼并保存了他认为的毕达哥拉斯主义的精髓,并将其重铸为现代科学学科,从而摆脱了毕达哥拉斯主义的历史影响。尽管凯塞尔(Kayser)试图证明毕达哥拉斯思想与其同时代人的相关性的尝试在他一生中仅取得了有限的成功,但他的影响力现在可以追溯到和声研究,音乐学,音乐理论,建筑,文学,符号学,医学,音乐疗法等领域和声音疗法。声音疗法和其他领域的最新发展有助于创造一个可以重新评估凯塞尔的重要性的环境。

著录项

  • 作者

    Tokar, David A.;

  • 作者单位

    Rutgers The State University of New Jersey - New Brunswick.;

  • 授予单位 Rutgers The State University of New Jersey - New Brunswick.;
  • 学科 Music.; Philosophy.; Religion Philosophy of.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 238 p.
  • 总页数 238
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 音乐;哲学理论;宗教理论、宗教思想;
  • 关键词

  • 入库时间 2022-08-17 11:46:20

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