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From space to place: An archaeology and historical geography of the recent Indian period in Newfoundland.

机译:从太空到地方:纽芬兰最近印度时期的考古学和历史地理。

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摘要

The foraging peoples who lived at the environmental and geographic “margins” of the earth have long captured the anthropological imagination for they appeared to reside at the very margins of history and human sustainability. The Beothuk Indians of Newfoundland are one such people. An earlier generation of anthropologists believed that the Beothuk represented an archaic culture that had survived into the modern era as a result of the island's remote location and isolation. They were also thought to inhabit an environment so austere as to have caused several human extinctions.; This dissertation explores anthropological ideas of marginal places and the foraging peoples that lived here through the story of the Beothuk and their ancestors. Focusing on the archaeological record of the “Recent Indian period,” an era that begins with the arrival of Indian peoples to Newfoundland during the first century A.D. and ends with the demise of the Beothuk in the 1820s, I suggest that these peoples' history was neither shallow nor narrowly determined by their environment. Indeed, rather than living at the margins of history, Newfoundland hunter-gatherers were often at the center of sweeping social changes. In the course of nearly two thousand years they witnessed the northward retreat of PaleoEskimo peoples, the arrival and departure of Norse explorers, and the suffocating influx of European fishermen and settlers.; Each of these “events” helped form a new social environment within which hunter-gatherers had to negotiate. One important way that they did this was through the landscape—by maneuvering and occupying places differently depending on their own objectives and the nature of the social environment at the time. In the end I suggest that hunter-gatherer adaptations in Newfoundland were always situated and conditioned by the social environment, and that within this context, the landscape served as an important “place” in the “adaptive” process.
机译:居住在地球环境和地理“边缘”的觅食民族早已捕获了人类学的想象力,因为他们似乎生活在历史和人类可持续发展的边缘。纽芬兰的Beothuk印第安人就是其中之一。较早的人类学家认为,Beothuk代表了一种古老的文化,由于该岛的偏远地理位置和与世隔绝,这种文化一直幸存到近代。人们还认为他们居住在一个严峻的环境中,导致了几次人类的灭绝。本文从边索克人及其祖先的故事出发,探讨了边远地区的人类学思想和觅食民族。我着眼于“最近的印度时期”的考古记录,这个时代始于公元一世纪印度人民到达纽芬兰,始于1820年代Beothuk的灭亡,我认为这些人民的历史是既不是肤浅的,也不是由周围环境狭determined地决定的。的确,纽芬兰的狩猎采集者并非生活在历史的边缘,而是经常处于社会变革的中心。在近两千年的时间里,他们目睹了古爱斯基摩人向北撤退,北欧探险家的到来和离开,以及欧洲渔民和定居者令人窒息的涌入。这些“事件”中的每一个都帮助形成了一个新的社会环境,狩猎者和采集者必须在其中进行谈判。他们做到这一点的一种重要方式是穿越地形-根据自己的目标和当时社会环境的性质,以不同的方式来操纵和占据地方。最后,我建议纽芬兰的狩猎者和采集者适应总是受到社会环境的影响,在这种情况下,景观在“适应性”过程中是重要的“场所”。

著录项

  • 作者

    Holly, Donald Hugh, Jr.;

  • 作者单位

    Brown University.;

  • 授予单位 Brown University.;
  • 学科 Anthropology Archaeology.; Anthropology Cultural.; Geography.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 p.1420
  • 总页数 284
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 古人类学;
  • 关键词

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