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Stateless citizens: Culture, nation and identity in the expanding Tibetan diaspora.

机译:无国籍公民:不断扩大的藏族侨民中的文化,民族和身份。

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摘要

The Tibetan diaspora has expanded dramatically in North America since the passage of the 1990 Immigration Act. The act included legislation that allowed 1,000 Tibetans living in South Asia (India and Nepal) to resettle in the U.S. with immigrant visas. The dissertation examines this migratory movement and the attendant transformations in expressions of Tibetan identity in diaspora.; Part One of the dissertation places the expansion of the diaspora in historical and geopolitical context, exploring the range of state policies that have impacted diasporic Tibetans. I discuss discourses deployed by the Tibetan government-in-exile (a non-state) to articulate the “Tibet issue” in an international arena composed of states. In particular, I examine the slippage between “culture” and “nation” employed by the government-in-exile and Tibetans in general. Discourses about Tibetan identity, culture and nation intersect with state policy in the production of diaspora consciousness which characterizes Tibetan exile identity.; Part Two of the dissertation examines the establishment, organization and responses to the Tibetan-U.S. Resettlement Project (TUSRP) when it began in the early 1990s. I divide the majority of responses to the TUSRP into three categories—the impact on the future of the political movement to gain some measure of autonomy or independence for Tibet, the economic impact of increased migration, and concerns about culture preservation and loss.; Part Three of the dissertation, “Tibetans in the United States,” focuses primarily on data collected in the New Mexico “cluster site” of the TUSRP. Tibetans resettled in the U.S. with a perspective on Tibetan identity and culture shaped by formalized schooling in South Asia that steeped them in modernist perspectives of “nation” and “progress.” Tibetan nationalist ideology serves as a strong foundation for their identity as members of a diasporic community. Migration to the West is conceptualized as a patriotic act, enabling individuals to better support the Tibetan cause. Tibetan youth are developing a “cosmopolitan” outlook that emphasizes political activism, global awareness and transnational mobility. Yet, both adults and children express concerns and hopes about the impact of U.S. resettlement on Tibetan identity in the years to come.
机译:自1990年《移民法》通过以来,藏族侨民在北美的发展迅速。该法案包括允许居住在南亚(印度和尼泊尔)的1000名藏人通过移民签证在美国定居的立法。本文考察了这种迁徙运动以及随之而来的流散藏人身份的流变。论文的第一部分将侨民的扩张置于历史和地缘政治的背景下,探讨了影响流散藏人的国家政策的范围。我将讨论西藏流亡政府(一个非国家)为在由国家组成的国际舞台上表达“西藏问题”而部署的话语。特别是,我考察了流亡政府和一般西藏人所采用的“文化”与“民族”之间的差异。关于藏族身份,文化和民族的论述与国家政策相交,产生了描述藏族流亡身份的流散意识。论文的第二部分探讨了对藏美组织的建立,组织和对策。 1990年代初期开始的移民安置项目(TUSRP)。我将对TUSRP的大多数回应分为三类:对政治运动的未来的影响,以取得某种程度的西藏自治或独立性,对移民增加的经济影响,以及对文化保存和丧失的关注。论文的第三部分“美国的西藏人”主要关注在TUSRP的新墨西哥“集群站点”中收集的数据。藏人在美国定居后,对藏族身份和文化的看法因南亚正规学校教育而形成,使他们陷入了“民族”和“进步”的现代主义视野。藏族民族主义意识形态为其身为流散社区成员的身份奠定了坚实的基础。西方移民被概念化为一种爱国行为,使个人能够更好地支持西藏事业。藏族青年正在发展一种“世界主义”的观点,强调政治行动主义,全球意识和跨国流动。然而,无论是成年人还是儿童,都对未来几年美国移民对藏族身份的影响表示关注和希望。

著录项

  • 作者

    Hess, Julia Meredith.;

  • 作者单位

    The University of New Mexico.;

  • 授予单位 The University of New Mexico.;
  • 学科 Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 404 p.
  • 总页数 404
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;
  • 关键词

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