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A Feminist Sublime and Grotesque: Dorothea Schlegel, Mary Shelley, George Sand, and their Twentieth-Century Daughters.

机译:女权主义的崇高和怪诞:多萝西娅·施莱格尔(Dorothea Schlegel),玛丽·雪莱(Mary Shelley),乔治·桑德(George Sand)和他们的20世纪女儿。

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摘要

My dissertation focuses on a genealogy of feminist aesthetics that foregrounds work from the eighteenth and nineteenth centuries. A linking of Dorothea Veit Mendelssohn Schlegel (1763--1839) (German), Mary Shelley (1797--1851) (English), and George Sand (1804--1876) (French) configures a revised aesthetics of the sublime and the grotesque, concepts paired for their non-normative excess or "un-form." This genealogy is a pre-history that unfolds toward the twentieth-century feminist phenomenology of Simone de Beauvoir, whose focus on "lived experience," whose claim that "the body is a situation" is analogous to a depiction of embodiment in the novels of Schlegel, Shelley, and Sand. Set in relief against the male-centered legacy of Longinus, Burke, Kant, and Schopenhauer---in order to elucidate a different aesthetic tradition---my project proposes an embodied sublime and grotesque, both of which contest gendered dualisms---of the aesthetic, the social, and the political. My interest is in showing how women transform what is traditionally depicted as a vertical transcendence into a horizontal transcendence of more egalitarian community relations. Starting with women's exclusion from transformative experiences of the sublime and the grotesque, I move toward an aesthetic incorporation of body, often through music, that shifts the vertical metaphysical conceptual axis to a horizontal, embodied, more ethically grounded, paradigm.;The coda with which this project concludes gestures toward women novelists' continued engagement of the sublime and the grotesque in the twentieth century, in ways that show awareness of a long aesthetic tradition whose conceptual parameters excluded women. Focusing on a number of sublime-grotesque deployments with special attention to the double, I engage authors Virginia Woolf (British), Monique Wittig (French), and Christa Wolf (German).;Since the grotesque and the sublime hover at the intersection of several disciplines, my methodology is concomitantly interdisciplinary and feminist: philosophy, rhetoric, musicology, psychoanalysis, narratology, history, and cognitive science all serve to shift a canonized aesthetics of the sublime and the grotesque toward an ethics of the interhuman.
机译:我的论文集中在女性主义美学的家谱上,其前景可追溯到18世纪和19世纪。 Dorothea Veit Mendelssohn Schlegel(1763--1839)(德语),Mary Shelley(1797--1851)(英语)和George Sand(1804--1876)(法语)的链接构成了崇高和怪异的概念因其非规范的过剩或“非形式”而配对。这种家谱是对西蒙·德·波伏瓦(Simone de Beauvoir)的20世纪女权主义现象学的前史,他的研究重点是“活着的经验”,他声称“身体是一种情况”类似于对小说中体现形式的描述。 Schlegel,Shelley和Sand。为了阐明Longinus,Burke,Kant和Schopenhauer以男性为中心的遗产-为了阐明不同的美学传统-我的项目提出了一种体现崇高和怪诞的观念,两者都与性别二元论作斗争-在美学,社会和政治方面。我的兴趣是展示妇女如何将传统上被描述为纵向的超越转变为更加平等的社区关系的横向超越。从女性从崇高和怪诞的变革经历中被排斥开始,我转向身体的审美融合,通常通过音乐,将垂直的形而上学的概念轴转变为水平的,具体化的,更符合道德的根基范式。该项目总结了女性小说家在20世纪对崇高与怪诞的持续参与的姿态,以某种方式表现出人们对悠久的审美传统的认识,这种审美传统排除了女性。我专注于一些崇高的怪诞部署,尤其要注意双重性,我邀请作家弗吉尼亚·伍尔夫(英国),莫妮克·维蒂格(法国)和克里斯塔·沃尔夫(德国)。在几个学科中,我的方法论同时是跨学科的和女权主义的:哲学,修辞学,音乐学,精神分析学,叙事学,历史学和认知科学都致力于将崇高的典范美学和怪诞的事物转变为人际伦理。

著录项

  • 作者

    Kick, Linda Lee.;

  • 作者单位

    University of California, Santa Barbara.;

  • 授予单位 University of California, Santa Barbara.;
  • 学科 Literature Comparative.;Literature Romance.;Literature English.;Aesthetics.;Literature Germanic.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 546 p.
  • 总页数 546
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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