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Between law and community: An ethnographic study of state and governance in the reconstruction after the 9/21 earthquake in Dongshih, Taiwan (China).

机译:在法律与社区之间:中国台湾东石9/21地震后重建中的国家与治理民族志研究。

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摘要

The Taiwanese state found itself in a difficult position of articulating the ideas of regularity and normalcy in the reconstruction process after the devastating earthquake in central Taiwan on September 21, 1999. The earthquake was invested with moral imperatives because vast numbers of individuals experienced extreme suffering. In meeting the massive demands of reconstruction on an ad hoc basis, the limit of the government's responsibility for its citizens was put to test and, moreover, the law as universal rules were obscured. I argue that this problem had its roots in the character of the state and its introduction of law in Taiwan. From the very start, the law was intended to be more pragmatic, functional and instrumental than neutral and universal. It has been perceived as a strategy that collaborated with various kinds of convention-laden authority. Law then became a key battleground upon which different values compete.; I suggest an approach that proceeds from a historical analysis of certain formal codes to an analysis of the complexity of lived experience in Dongshih, the town for my fieldwork, in order to understand how the line between the legal and the illegal is constantly negotiated by the people in everyday life, especially in time of exigency. I have explored two families with jointly owned land in terms of their strategies for dealing with the legal puzzle. Each family adopted different strategies in the midst of the legal complexity. At the same time, I presented two grassroots-oriented reconstruction teams. Both of them felt that the government did not take into consideration the reconstruction of an entire community that was essential to the farming area. Their collective actions have advocated community interests as citizenship rights. What I want show in these cases is that it was the expectation and experience constituted by history and law that determined how the local people in using law as resources responded to the reconstruction muddle. An event like the 9/21 Earthquake stood out because they exemplified the indeterminacy of the social world where the complicated relations among state, political community, legal modernity and governing techniques meet.
机译:在1999年9月21日台湾中部发生毁灭性地震后,台湾国家在重建过程中处于表达规则性和正常性观念的困境。由于许多人都遭受了极大的痛苦,因此,地震在道德上势在必行。在满足 ad hoc 重建的巨大需求时,政府对公民承担责任的限度受到考验,而且,作为普遍规则的法律也被模糊了。我认为这个问题的根源在于国家的性质和台湾的法律引进。从一开始,法律就比中立和普遍适用于更加务实,实用和实用。它被认为是一种与各种载有公约的权威合作的策略。然后,法律成为了不同价值观竞争的关键战场。我建议采用一种方法,该方法从对某些正式法规的历史分析到对我实地考察镇东石的生活经验的复杂性进行分析,以了解法治与非法者之间的界限是如何不断协商的。人们在日常生活中,尤其是在紧急时刻。我已经探讨了两个拥有共同土地的家庭的应对法律难题的策略。在法律复杂的情况下,每个家庭采取不同的策略。同时,我介绍了两个面向基层的重建团队。他们俩都认为政府没有考虑到对耕种地区至关重要的整个社区的重建。他们的集体行动提倡将社区利益作为公民权利。在这些情况下,我想表明的是,由历史和法律构成的期望和经验决定了当地人民如何利用法律作为资源来应对重建混乱。像9/21地震这样的事件之所以引人注目,是因为它们例证了社会世界的不确定性,在这个社会世界中,国家,政治共同体,法律现代性和治理技术之间的复杂关系相遇。

著录项

  • 作者

    Jung, Shaw-wu.;

  • 作者单位

    New School University.;

  • 授予单位 New School University.;
  • 学科 Anthropology Cultural.; Law.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 261 p.
  • 总页数 261
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;法律;
  • 关键词

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