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Constitutional justice in Africa: An examination of constitutional positivism, fundamental law and rights in Ghana and Nigeria.

机译:非洲的宪法正义:审查加纳和尼日利亚的宪法实证主义,基本法和权利。

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摘要

This work explores the idea of constitutional justice in Africa with a focus on constitutional interpretation in Ghana and Nigeria. The objective is to develop a theory of constitutional interpretation based upon a conception of law that allows the existing constitutions of Ghana and Nigeria to be construed by the courts as law in a manner that best serves the collective wellbeing of the people. The project involves an examination of both legal theory and substantive constitutional law. The theoretical argument will be applied to show how a proper understanding of the ideals of the rule of law and constitutionalism in Ghana and Nigeria necessitate the conclusion that socio-economic rights in those countries are constitutionally protected and judicially enforceable. The thesis argues that this conclusion follows from a general claim that constitutions should represent a 'fundamental law' and must be construed as an aspirational moral ideal for the common good of the people. The argument is essentially about the inherent character of 'legality' or the 'rule of law.' It weaves together ideas developed by Lon Fuller, Ronald Dworkin, T.R.S. Allan and David Dyzenhaus, as well as the strand of common law constitutionalism associated with Sir Edward Coke, to develop a moral sense of 'law' that transcends the confines of positive or explicit law while remaining inherently 'legal' as opposed to purely moral or political. What emerges is an unwritten fundamental law of reason located between pure morality or natural law on the one hand and strict, explicit, or positive law on the other. It is argued that this fundamental law is, or should be, the basis of constitutional interpretation, especially in transitional democracies like Ghana and Nigeria, and that it grounds constitutional protection for socio-economic rights. Equipped with this theory of law, courts in developing African countries like Ghana and Nigeria will be in a better position to contribute towards developing a real sense of constitutional justice for Africa.
机译:这项工作探索了非洲宪法正义的思想,重点是加纳和尼日利亚的宪法解释。目的是发展一种基于法律概念的宪法解释理论,使法院可以以最能为人民的集体福祉服务的方式将加纳和尼日利亚的现行宪法解释为法律。该项目涉及对法律理论和实体宪法的审查。将使用理论论证来说明加纳和尼日利亚对法治和宪政理想的正确理解如何导致必须得出这样的结论,即这些国家的社会经济权利受到宪法保护和司法可执行。论文认为,这一结论来自于普遍的主张,即宪法应代表“基本法”,必须被理解为对人民共同利益的崇高道德理想。该论点实质上是关于“合法性”或“法律规则”的内在特征。它汇集了由T.R.S.的Ronald Dworkin的Lon Fuller提出的想法。艾伦(Allan)和戴维·戴岑豪斯(David Dyzenhaus)以及与爱德华·可口可乐爵士有关的普通法宪政体制,发展出一种道德的“法律”意识,超越了实在或明确的法律范围,同时又保持了固有的“法律”而非纯道德或政治。由此产生的是一种不成文的基本理性法则,一方面位于纯道德或自然法则之间,另一方面位于严格,明示或实证法则之间。有人认为,这项基本法律是或应该是宪法解释的基础,尤其是在加纳和尼日利亚等过渡民主国家中,并且它为社会经济权利提供了宪法保护。有了这种法律理论,加纳和尼日利亚等非洲发展中国家的法院将更有利于为非洲树立真正的宪法正义感。

著录项

  • 作者

    Atupare, Peter Atudiwe.;

  • 作者单位

    Queen's University (Canada).;

  • 授予单位 Queen's University (Canada).;
  • 学科 Law.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 450 p.
  • 总页数 450
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:45:00

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