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'Seeing through serpent and eagle eyes': Enacting community in service-learning experiences.

机译:“通过蛇和鹰的眼睛看”:在服务学习经验中建立社区。

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摘要

This dissertation begins with the contention that the concept of community has been insufficiently problematized in the field of service learning. A survey of the current literature suggests that educators and theorists in this area tend to accept an understanding of community that is local and geographically constitutive. This study seeks to address this gap, through exploring models of community available for enactment of service-learning experiences and through examining the implications of possible enactments.; More specifically, the study commences by reviewing three models of community—the constitutive community, the created community, and the community of difference—interrogating each to determine its value and limitations for service-learning experiences. Each model has merit for particular learning situations, but it is argued that, in cases where the goal of the service-learning experience is to create new knowledge, the community of difference model would seem the model most likely to facilitate such a goal. Julia Kristeva's theory of alterity within identity, and Gloria Anzaldua's concept of “borderlands” are also presented as providing a means of theorizing motivation for and engagement with community.; To enrich and complicate our understanding of the theoretical models of community, the study also includes an ethnographic interpretive study of five students enacting a service-learning experience. The students are interviewed at various stages of researching, drafting, and completing their service-learning projects; their narratives are offered as counterpoints to the conclusions made about the value of the three models of community discussed.; The concluding chapter of the study synthesizes the findings of the ethnographic study with the discussion of the three community models. It is asserted that: (1) students may resist the notion of the constitutive tie of citizenship, model permits students to achieve a level of comfort that may facilitate learning; (3) the community of difference model may prevent the student from completing work for the community if too great an emphasis is placed on student difference; and (4) undergraduate students are more concerned with strengthening their constitutive ties to the university academic community than the current literature would suggest.
机译:本文以社区概念在服务学习领域存在的不足为题。对当前文献的调查表明,该领域的教育者和理论家倾向于接受对当地和地理构成的社区的理解。本研究旨在通过探索可用于制定服务学习经验的社区模型,并研究可能的法规的含义来解决这一差距。更具体地说,该研究从回顾三种社区模型(即组成型社区,创建的社区和差异社区)开始,对每种模式进行询问,以确定其价值和服务学习经验的局限性。每个模型都有针对特定学习情况的优点,但是有人认为,在服务学习体验的目标是创造新知识的情况下,差异社区模型似乎是最有可能实现该目标的模型。朱莉娅·克里斯蒂娃(Julia Kristeva)关于身份内在变化的理论以及格洛丽亚·安扎尔杜瓦(Gloria Anzaldua)的“边疆”概念也被提出来为理论化对社区的动机和参与提供了一种手段。为了丰富和丰富我们对社区理论模型的理解,该研究还包括对5名学生进行服务学习经历的民族志解释研究。在研究,起草和完成他们的服务学习项目的各个阶段对学生进行采访;他们的叙述是对所讨论的三种社区模型的价值得出的结论的对立。研究的最后一章通过对三种社区模型的讨论综合了人种学研究的结果。主张:(1)学生可能会抵制公民构成纽带的概念,模型允许学生达到可以促进学习的舒适度; (3)如果过分强调学生差异,社区差异模型可能会阻止学生完成该社区的工作; (4)本科生比目前的文献更关注加强与大学学术界的联系。

著录项

  • 作者

    Avery, Heather Margaret.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Education Philosophy of.; Sociology Theory and Methods.
  • 学位 Ed.D.
  • 年度 2003
  • 页码 329 p.
  • 总页数 329
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 教育;社会学理论与方法论;
  • 关键词

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