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Erotics of instruction: Jane Austen and the generalizing novel.

机译:教学情色:简·奥斯丁和广义小说。

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摘要

Hounded by complaints that they seduced their readers, British novelists of the eighteenth century called attention to the instructive potential of fiction by packing their works with generalizations. Novelists hoped to convince their detractors that the pedagogical efficacy of their broadly applicable statements guaranteed the chastity of their relation with the reader. However, eighteenth-century literary culture so thoroughly eroticized the act of instructing that generalizations, the very speech-acts meant to attest to the novel's sexual neutrality, were readable as seductive overtures. As Austen's novels rebelliously suggest, didacticism is a mode of seduction.;The exorbitant devotion Austen inspires in her readers has emerged as the central mystery of her reception. This study ascribes this devotion to the success with which her novels exploit erotic possibilities both inherent in the act of generalizing and linked to it through eighteenth-century novel theory. I begin by arguing that through sententious claims to knowledge, Austen's generalizing narrators offer themselves as objects for the reader s transference. Chapter One explores the ostensibly distinct but in fact mutually constitutive figurations of the novel as seducer and guide that dominated eighteenth-century debates about quixotism and didacticism. Subsequent chapters describe how Austen's novels figure their relation with the reader.;The narrator of Northanger Abbey flouts didactic ideology by advertising her aim to seduce and inspire quixotism in her reader. While eighteenth-century literary theory distinguished between the seductive novel that infects its reader with quixotism and the orthodox novel that teaches chaste lessons of general opinion, Northanger Abbey suggests that orthodox novels are themselves responsible for literary seduction and its most visible symptom, quixotism. Austen's attack on general opinion goes underground in Sense and Sensibility and Pride and Prejudice, where orthodox lessons are subversively associated with sexual transgression and the mere appearance of consensus. In Mansfield Park and its Victorian successors, didactic authorship is presented as an incestuous mode of guardianship. Each of Austen's novels allegorizes the relation between novel and reader through its primary courtship plot. To varying degrees, each anticipates Austen's reception by claiming intellectual and erotic mastery over the smitten reader.
机译:十八世纪的英国小说家对抱怨引起了读者的关注,对此不以为然,并通过概括其作品来提请注意小说的教学潜力。小说家希望说服批评者相信他们广泛适用的陈述的教学效力保证了他们与读者关系的贞洁。然而,十八世纪的文学文化如此彻底地色情化了指示行为,即泛化,即旨在证明小说的性中立性的言语行为,可以被解读为诱人的序曲。正如奥斯丁的小说反叛地暗示的那样,教学论是一种诱惑。奥斯丁在读者中所激发的过分奉献已成为她接受的中心奥秘。这项研究将这种奉献归因于她的小说成功地利用了色情可能性,这种可能性既是概括行为中固有的,又是通过18世纪小说理论与之联系在一起的。首先,我争辩说,通过对知识的多情主张,奥斯丁的概括性叙述者将自己作为读者迁移的对象。第一章探讨了表面上截然不同但实际上是相互构成的小说,作为引诱和指导的小说,主导了18世纪有关吉x德主义和教条主义的争论。随后的章节描述了奥斯丁的小说如何看待他们与读者的关系。诺斯厄尔·艾比(Northanger Abbey)的叙述者通过宣传她的目的来勾引和激发读者中的吉卜赛主义,从而抛弃了教学思想。十八世纪的文学理论区分了以速写法感染读者的诱人小说和讲授贞操课程的正统小说,诺瑟格·阿比认为,正统小说本身是文学诱惑及其最明显的症状,即速写主义。奥斯丁对大众舆论的抨击在理性与感性,傲慢与偏见中潜移默化,在这种情况下,正统的教训与性侵害和共识的出现具有颠覆性的联系。在曼斯菲尔德公园(Mansfield Park)及其维多利亚时代的继承人中,教书式作者身份被视为一种乱伦的监护方式。奥斯丁的每部小说都通过其主要的求爱情节来寓言小说与读者之间的关系。每个人在不同程度上都通过宣称对迷恋的读者的知识和色情精通来预期奥斯丁的接待。

著录项

  • 作者

    Raff, Sarah.;

  • 作者单位

    Yale University.;

  • 授予单位 Yale University.;
  • 学科 English literature.;Comparative literature.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 449 p.
  • 总页数 449
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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