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Tam Grecos Quam Latinos: A Reinterpretation of Structural Change in Eastern-Rite Monasticism in Medieval Southern Italy, 11th--12th Centuries.

机译:塔姆·格雷科斯(Tam Grecos)Quam Latinos:对11--12世纪中世纪意大利南部东部东部修道院主义结构变化的重新解释。

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摘要

In the eleventh and twelfth centuries southern Italy passed irrevocably out of Byzantine control and into Norman control, at roughly the same time as the Roman papacy and the Christians of the East were beginning to divide into what we now know as the Roman Catholic and Eastern Orthodox Churches. Historians have typically viewed the history of southern-Italian monasticism in this period around the notion of a cultural conflict between Latins and Greeks, either arguing for or against the idea that the Italo-Normans had a policy of 'latinisation' with regards to Eastern-rite monasteries. This thesis will argue, however, that this conceptual framework obscures more important long-term economic and social factors that affected Germany, Italy and Byzantium alike.;Having outlined the political and social context of southern-Italy in the eleventh and twelfth centuries in Chapter 1, Chapter 2 will demonstrate the manner in which southern-Italian monasticism was firmly embedded into a network of cultural and social contacts in the broader Mediterranean world, and especially with Byzantium, even during the Norman domination. Chapter 3 will focus on the fundamental patterns of southern-Italian monastic change in the early Middle Ages, emphasising the gradual movement from informal asceticism to organised monastic hierarchies. Chapter 4 will set forth the essential irrelevance of viewing this structural change in terms of 'Latin' and 'Greek' identities, underlining the point that the distinction is largely meaningless in the context of monastic change. Chapter 5 will explain by contrast the far greater significance of economic and social expansion to monastic change in both 'Latin' and 'Greek' areas of the Mediterranean, and especially southern Italy. Finally, Chapter 6 will show that consolidation in southern-Italian monastic structures was not simply part of a centrally-directed papal reform movement, but part of a wider range of innovations undertaken on a local basis throughout the peninsula and the rest of the Mediterranean, with a considerable range of influences.;An extensive selection of literary and documentary evidence will be examined in both Latin and Greek, with an especial focus on the monastic and ecclesiastical archives of southern Italy.
机译:在第十一和第十二世纪,意大利南部无可挽救地摆脱了拜占庭的控制,进入了诺曼的控制,大约在同一时间,罗马罗马教皇和东方基督徒开始分裂成我们现在所知的罗马天主教和东正教教堂。历史学家通常围绕拉丁语和希腊语之间的文化冲突这一概念来查看这段时期内的意大利南部修道院的历史,他们赞成或反对以下观点:意大利诺曼人对东方民族实行“拉丁化”政策。礼拜堂。然而,本文认为,这一概念框架掩盖了影响德国,意大利和拜占庭的更重要的长期经济和社会因素。在本章的第十一和第十二世纪概述了意大利南部的政治和社会背景。 1,第2章将说明在更广阔的地中海世界中,尤其是在拜占庭时期,即使是在诺曼统治时期,南部意大利修道院主义仍被牢固地植入文化和社会联系网络中的方式。第三章将重点讨论中世纪初期意大利南部修道院变化的基本模式,强调从非正式禁欲主义到有组织的修道院等级制度的逐步运动。第四章将阐述从“拉丁”和“希腊”身份来看这种结构性变化的本质无关紧要,强调了这一点在修道院变化的背景下基本上没有意义。相比之下,第5章将解释在地中海的“拉丁”和“希腊”地区,尤其是意大利南部,经济和社会扩张对修道院变化的重要意义。最后,第6章将表明,在意大利南部的修道院结构中进行巩固不仅是中央指导的教皇改革运动的一部分,而且是整个半岛和整个地中海其他地区在本地范围内开展的范围广泛的创新的一部分,将会在拉丁语和希腊语中研究大量的文学和文献证据,特别是意大利南部的修道院和教会档案馆。

著录项

  • 作者单位

    Queen's University (Canada).;

  • 授予单位 Queen's University (Canada).;
  • 学科 Religion History of.;History Medieval.
  • 学位 M.A.
  • 年度 2011
  • 页码 133 p.
  • 总页数 133
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:44:22

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