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Relational narrative desire: Intersubjectivity and transsubjectivity in the novels of H.D. and Virginia Woolf (Hilda Doolittle).

机译:关系叙事的欲望:H.D.小说中的主体间性和超越主体性和弗吉尼亚·伍尔夫(Hilda Doolittle)。

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摘要

Relational Narrative Desire provides a narratological analysis of intersubjectivity and transsubjectivity, fictional representations of shared states of distinct subjectivities. In narrative, inter/transsubjectivity signals a pluralised source of mediation; protagonists recognise themselves as co-created, relational identities through inter/transsubjective connections. As relational identities, protagonists recognise and identify with like subjectivities, with the narratological result that certain modern psychological narratives are structured through voice, not plot.; In Part I, I consider how contemporary narratology's privileging of plot perpetuates its structuralist origins by: (a) failing to conceive narrative identity in pluralised, inter/transsubjective forms; and (b) continuing to polarise certain aspects of narrative voice in mimeticism and anti-mimeticism. I explain how, in particular stylisations, narrative voice assumes a structural function comparable to, but distinct from plot, and moves identity out of singular modes of attribution wherein a narrative voice is assumed to signify a particular character or consciousness. By considering narrative voice stylisation as a structuring device, a model of narrative desire emerges that is different from Peter Brooks's (1984) model in Reading for the Plot; I call this model relational narrative desire.; In my model of relational narrative desire, a pluralised mediation source relies on a degree of impersonality and disembodiment. I contextualise this within Monika Fludemik's "natural narrative" and Ann Banfield's "speakerless sentences," arguing that narratology needs to expand its understanding of narrative voice's capacity for anti-mimeticism and accommodate relational identity, virtual subjectivity, and communal consciousness ---narrative strategies not accommodated in Brooks's model of narrative desire. I then contextualise my narratological discussion in relation to Jessica Benjamin's psychoanalytic theory of intersubjectivity, Luce Irigaray's philosophical concept of civil identity, Jurgen Habermas' theory of communicative reasoning, and Bracha Ettinger Lichtenberg's aesthetic theory of metramorphosis. These theorists argue for two aspects crucial to relational narrative desire: the textual presence of two or more distinct speaking/thinking sources, and the value of power-with( in) over power-over social structures. I adapt and apply these theories to stylistic effects in narrative, showing how H.D. and Woolf's novels stylise my theory of relational narrative desire.; In Part II, I focus on H.D. and Woolf's narrative voice stylisations that are difficult, or even impossible, to attribute to singular speaking/thinking sources of mediation. By shifting the emphasis from plot to voice, H.D. and Woolf s novels show how emergent forms of partial identity transcend notions of self-unified individuality. Such a shift produces narrative voice stylisations that reflect plurality and anonymity, not singularity. Close textual analyses of H.D.'s Palimpsest and Bid Me to Live, and Virginia Woolf's To the Lighthouse and Between the Acts show how certain protagonists evolve from non-relational to relational identities. This evolution perceives individuality and identity in terms of partialness, a view associated with feminist psychoanalytic and philosophical care-ethics. In H.D. and Woolf's novels, relational identity reconfigures the self-Other relation as one entailing attunement and mutual recognition of self and Other in a subject-subject pairing (opposed to patriarchy's subject-object pairing). This mode of narrative desire values social connectedness over individual autonomy; thus, a paradoxical logic emerges from relational identity, sustaining the tension between protagonists' contradictory needs for inclusion and independence.; Integral to inter/transsubjective connections represented in H.D. and Woolf's novels is the recognition stage of tolerance, where difference
机译:关系叙事的欲望提供了主体间和跨主体性的叙事分析,这是不同主观性的共有状态的虚构表现。在叙事中,主体间/超主体性发出了多种调解来源。主角通过主观/主观的联系将自己视为共同创造的关系身份。作为关系身份,主角以同样的主观性认识和认同,其叙事学结果是某些现代心理叙事是通过声音而不是情节构造的。在第一部分中,我考虑了当代叙事学对情节的特权如何通过以下方式使它的结构主义起源永存:(a)没有以多元的,主体间的或主观的形式构想叙事身份; (b)在模拟和反模拟中继续使叙事声音的某些方面两极化。我解释了叙事声音如何特别是在风格上承担与情节相当但与情节不同的结构功能,并将身份移出单一的归属模式,在这种归因中叙事声音被认为表示特定的性格或意识。通过将叙事声音风格化作为一种​​结构化手段,出现了叙事欲望模型,该模型不同于彼得·布鲁克斯(Peter Brooks)(1984)在《为情读》中的模型。我称这种模式为关系叙事欲望。在我的关系叙事欲望模型中,多元化的调解来源依赖于一定程度的非人格化和具体化。我在莫妮卡·弗洛米迪克(Monika Fludemik)的“自然叙事”和安·班菲尔德(Ann Banfield)的“无说话者的句子”中对此进行了背景说明,认为叙事学需要扩大其对叙事声音抗模仿能力的理解,并适应关系身份,虚拟主体性和公共意识-叙事策略不符合布鲁克斯的叙事欲望模型。然后,我将关于杰西卡·本杰明的主体间性心理分析理论,卢斯·伊里加雷的公民身份哲学概念,于尔根·哈贝马斯的交往推理理论以及布拉查·艾丁格·利希滕贝格的变态美学理论的叙事学讨论进行语境化。这些理论家提出了两个对于关系叙事欲望至关重要的方面:两个或多个不同的讲话/思想来源的文本存在,以及对掌控社会结构的掌控权的价值。我将这些理论应用于叙事的文体效果,并展示了H.D.伍尔夫的小说风格化了我的关系叙事欲望理论。在第二部分中,我专注于H.D.伍尔夫(Woolf)的叙述性语音风格很难或什至不可能归因于单一的说话/思维调解来源。通过将重点从情节转移到声音,H.D。伍尔夫的小说表明,部分身份的涌现形式如何超越自我统一个性的观念。这样的转变产生了叙述性语音风格,反映了复数和匿名性,而不是奇异性。对H.D.的Palimpsest和Bid Me to live以及弗吉尼亚·伍尔夫(Virginia Woolf)的《到灯塔去》和《幕后故事》进行的近距离文字分析表明,某些主角人物是如何从非关系身份演变为关系身份的。这种演变从局部性的角度来看待个性和身份,这种观点与女性主义的精神分析和哲学关怀伦理相关。在H.D.与伍尔夫的小说一样,关系身份将“自我-他者”关系重新配置为一个“自我-他者”的调和,并在一个主题-对象对(与父权制的主体-对象对相对)中相互认可。这种叙事欲望模式重视社会联系而不是个人自治。因此,从关系认同中出现了悖论逻辑,维持了主角们对包容性和独立性的矛盾需求之间的张力。以H.D.表示的整体/主体间连接伍尔夫的小说是宽容的认识阶段

著录项

  • 作者

    Niwa-Heinen, Maureen Anne.;

  • 作者单位

    University of Victoria (Canada).;

  • 授予单位 University of Victoria (Canada).;
  • 学科 Literature English.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 402 p.
  • 总页数 402
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I561;
  • 关键词

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