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Igbo Culture and The Irish Spiritan Evangelization: Exploring a Post-Colonial Igbo Catholic Cultural Identity and Spirituality for the Twenty-First Century and Beyond.

机译:伊博文化与爱尔兰精神传福音:探索二十一世纪及以后的后殖民伊博天主教文化身份和灵性。

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摘要

This dissertation explores and articulates theologically the postcolonial intercultural encounter between Igbo and Irish cultures as the Irish culture was informed by the mission theology and spirituality of Spiritan religious missionary Congregation in the 19th Century. Within this encounter, the theological concept of Namaste played a dominant positive role in the Irish Spiritan evangelization of the Igbos. This intercultural encounter which elicits effects experienced within the Igbo Catholicism, the Nigerian Spiritans as well as their formation process, and pastoral and ongoing personal formation, necessitated culturally and theologically, the questions of a sui generis cultural identity and a sustainable spirituality. Prior to this encounter, both cultural societies have their identifying cultural characteristics and spirituality inherent from their cultural identity. Viewed through the prism of contemporary society, this spirituality inherent from Igbo culture and informed by Roman Catholicism of the "Irish kind" -- rooted in the Augustinian tradition, -- as experienced, is deemed unsustainable. The theological method of pastoral circle rooted in See-Judge-Act and from an involved researcher perspective was utilized in designing the research, as well as analyzing, assessing, reflecting, and formulating adequate pastoral plan that responds to the contextual situation and challenges. The research plan offers among others, three major important theological focal paths to the challenges of sui generis cultural identity and sustainable spirituality: -- Going back to roots and origins, appropriation of the two books of revelations as two sides of the same coin, and a constant renewal for relevance and sustainability. Despite the challenges of this pastoral plan, our origin and spirituality are ours to reclaim and preserve. Albeit, as it is better to light a candle than to curse darkness, the future of hope holds and burns brighter for Igbo Catholicism, Nigerian Spiritans, and pastoral and ongoing personal formation within the Igbo cultural milieu.
机译:这篇论文探索并从神学上阐明了伊博族和爱尔兰文化之间的后殖民地跨文化相遇,因为19世纪Spiritan宗教宣教会众的宣教神学和灵性使爱尔兰文化得到了启发。在这次相遇中,Namaste的神学概念在伊格博的爱尔兰圣灵传福音中发挥了主导性的积极作用。这种跨文化的遭遇在伊博天主教会,尼日利亚精神主义者以及他们的形成过程,牧区和正在进行的个人形成中产生了影响,这在文化和神学上都是必需的,这种问题具有特殊的文化特征和可持续的灵性。在这次相遇之前,两个文化社会都有其文化特性固有的独特文化特征和灵性。从当代社会的角度来看,这种伊格博文化固有的灵性,并以罗马天主教的“爱尔兰式”知识为基础,这种“灵性”根植于奥古斯丁传统,经验丰富,被认为是不可持续的。根植于See-Judge-Act的牧民圈的神学方法,从参与研究者的角度出发,被用于设计研究以及分析,评估,反映和制定适当的牧民计划以应对背景情况和挑战。该研究计划除其他外,提供了三种主要的神学聚焦路径,以应对特殊的文化认同和可持续的灵性挑战:-追溯到根源,将两本启示录用作同一硬币的两个侧面,以及不断更新相关性和可持续性。尽管这项牧业计划面临挑战,但我们的血统和精神仍是我们收回和保留的。尽管点燃蜡烛比诅咒黑暗更好,但未来的希望依然存在,并为伊博天主教,尼日利亚精神和伊博文化环境中的牧养和持续的个人形成燃起了希望。

著录项

  • 作者

    Nwankwo, Fidelis.;

  • 作者单位

    St. Thomas University.;

  • 授予单位 St. Thomas University.;
  • 学科 Sub Saharan Africa studies.;Religion.;Spirituality.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 194 p.
  • 总页数 194
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 原子能技术;
  • 关键词

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