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Charlatans, seekers, and shamans: The ayahuasca boom in Western Peruvian Amazonia.

机译:夏拉坦人,寻求者和萨满祭司:西秘鲁亚马逊河地区的阿亚瓦斯卡热潮。

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摘要

Ayahuasca, an entheogenic beverage endemic to the Amazon, has been utilized by indigenous peoples in the region for hundreds of years for a wide range of purposes. Recently however, this beverage has entered into the Occidental consciousness, becoming a facet of Western popular culture and triggering a surge in tourism to the region. As this trend in tourism has grown over the past sixty years, ayahuasca has become increasingly commoditized and delocalized as it circulates on a global scale. Likewise, a number of scholars have critiqued the practice of ayahuasca tourism, labeling many practitioners as charlatans and tourists as "drug" users. In order to investigate this phenomenon and provide a deeper anthropologically informed critique, I draw upon ethnographic fieldwork conducted in 2007 and 2008 in the far Western Peruvian Amazon. Utilizing field data and a review of the extant literature, I argue that the vast majority of shamans participating in ayahuasca tourism rely on an ontology based upon the notions of mimesis and alterity, which in turn structures their practice and experience. Underscoring the political economy of its use, I conclude by problematizing ayahuasca tourism's uncertain future.
机译:阿亚瓦斯卡(Ayahuasca)是亚马逊河地区特有的一种有神致的饮料,该地区的土著人民已将其广泛用于多种用途。然而,最近这种饮料已进入西方意识,成为西方流行文化的一个方面,并引发了对该地区的旅游热潮。在过去的60年中,随着这种旅游趋势的发展,随着世界范围的流传,ayahuasca变得越来越商品化和异域化。同样,许多学者对阿亚瓦斯卡旅游业的做法提出了批评,称许多从业者为骗子,游客为“毒品”使用者。为了调查这种现象并提供更深的人类学依据的批评,我借鉴了2007年和2008年在遥远的秘鲁西部亚马逊进行的人种志田野调查。利用现场数据和对现有文献的回顾,我认为参加阿散瓦斯卡旅游的绝大多数萨满巫师都依赖于基于模仿和改变概念的本体论,而本体论又反过来构成了他们的实践和经验。在强调政治经济学的运用之后,我最后对阿亚瓦斯卡旅游业的不确定未来提出了质疑。

著录项

  • 作者

    Homan, Joshua E.;

  • 作者单位

    University of Kansas.;

  • 授予单位 University of Kansas.;
  • 学科 Anthropology Cultural.;Latin American Studies.
  • 学位 M.A.
  • 年度 2011
  • 页码 157 p.
  • 总页数 157
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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