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Bronze industry, stylistic tradition, and cultural identity in ancient China: Bronze artifacts of the Zhongshan State, Warring States Period (476--221 BCE).

机译:中国古代的青铜业,文体传统和文化特征:战国时期(公元前476--221年)的中山国的青铜器物。

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摘要

Ancient Chinese writings suggest that the state of Zhongshan of the Warring States Period (476--221 BCE) was founded by a group of northern pastoralists called the White Di during the fifth century BCE. Artifacts of Zhongshan manufacture and use were identified with the excavation of the tomb of King Cuo (d.c. 313 BCE) in Hebei Province in the 1970's. My dissertation concentrates on the bronzes from Cuo's tomb and rethinks the Zhongshan bronze industry and its relation to ethnic and cultural identity, gender, and statecraft. These are new issues in the study of Chinese archaeological material, and involve the analysis of style, iconography, technique, bronze inscriptions, burial practice, and historical texts.; In my view, temporal-spatial distributions of stylistic similarities in material culture do not passively reflect ethnic entities, because ethnicity is not monolithic. Ethnicity has overlapping boundaries; ethnic identities are transient and they are subject to change under different socio-political and economic circumstances. Instead of trying to identify ethno-specific artifacts, therefore, I analyzed how the Zhongshan kings used bronzes creatively as social signifiers under specific historical conditions, and how trade impacted bronze styles. Through their variations in style, inscriptions, and placement in burial, Zhongshan bronzes reflect specific historical events of the time and the political concerns of their patron. For instance, the sudden style change during the fourteenth year of King Cuo's reign (314 BCE) was probably triggered by Zhongshan's military success in the same year against the state of Yan. The long inscriptions on three bronze ritual vessels and an architectural plan on a bronze panel, all from Cuo's tomb, suggest that these bronze artifacts were designed and produced in order to maintain the political order in Zhongshan.; In conclusion, the cultural identity constructed by Zhongshan kings was a unique one which synthesized the traditions upon which it was collectively built. The Zhongshan kings negotiated their cultural identities, asserted their power, and communicated political messages through the design and display of bronze artifacts.
机译:中国古代著作表明,战国时代的中山州(公元前476--221年)由公元前五世纪的一群北部牧民白帝建立。在1970年代河北省的国王Cu墓(公元前313年)的发掘中发现了中山制造和使用的人工制品。我的论文集中在Cu墓中的青铜器上,重新思考了中山青铜器产业及其与民族,文化特征,性别和治国方略的关系。这些是中国考古材料研究中的新问题,涉及对风格,肖像,技术,青铜铭文、,葬实践和历史文本的分析。我认为,物质文化中文体相似性的时空分布并不能被动地反映种族实体,因为种族不是单一的。种族边界重叠;种族身份是短暂的,在不同的社会政治和经济环境下,它们可能会发生变化。因此,我没有尝试识别特定于民族的文物,而是分析了中山国王如何在特定的历史条件下创造性地使用青铜器作为社会指称,以及贸易如何影响青铜器的样式。中山青铜器通过其风格,铭文和安葬方式的变化,反映出当时的特定历史事件及其赞助者的政治关注。例如,在崔国王统治的第十四年(公元前314年),突然的风格变化可能是由于中山在同年对严州的军事成功而引发的。 Cu的墓碑上长有三个铜制礼器的铭文和一个铜制板上的建筑图,表明这些铜制文物的设计和制造是为了维护中山的政治秩序。总之,中山国王所建构的文化身份是一个独特的身份,它融合了其共同建立的传统。中山国王通过设计和展示青铜器物来协商其文化身份,维护其权力并传达政治信息。

著录项

  • 作者

    Wu, Xiaolong.;

  • 作者单位

    University of Pittsburgh.;

  • 授予单位 University of Pittsburgh.;
  • 学科 Anthropology Archaeology.; Art History.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 189 p.
  • 总页数 189
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 古人类学;艺术史、艺术思想史;
  • 关键词

  • 入库时间 2022-08-17 11:43:49

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