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Jeremiah under the shadow of Duhm: An argument from the history of criticism against the use of poetic form as a criterion of authenticity.

机译:达姆(Duhm)的阴影下的耶利米(Jeremiah):批评历史上的一个论点,反对将诗歌形式用作真实性的标准。

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摘要

This study argues against the use of poetic form in the book of Jeremiah as an indicator of the authentic speech of the prophet. This critical method, introduced by Bernhard Duhm (1901), has exerted a pervasive and pernicious influence over the last century of Jeremiah scholarship.;Part I demonstrates that Duhm's identification of poetic form with authentic prophetic speech is an instance of Romantic poetic theory, which has roots in Robert Lowth's argument (1753) that the Hebrew prophets were poets. Furthermore, the resulting biography of Jeremiah in Duhm's work parallels the biographies of Romantic poets, and the Grafian reconstruction of Israel's history, which Duhm's compositional history of Jeremiah is intended to support, is an instance Romantic historiography, which also has roots in the work of Lowth.;Part II observes that the forms in which Duhm's theory dominated twentieth-century Jeremiah scholarship---the three-source compositional model (best known in Sigmund Mowinckel's Types A, B, and C) and the reconstruction of Jeremiah's early ministry (as represented by John Skinner's biography of the prophet)---were heavily influenced by contemporary intellectual currents (particularly classic Protestant liberalism) and that they present formidable obstacles to perceiving the purpose and coherence of the extant forms of the text.;Part III argues that scholars employing methods designed to overcome these obstacles (characteristic of late twentieth-century biblical scholarship) have been hindered by their continued adherence to Duhm's foundational assumptions about poetry. Because of their failure to break free from the dominant biographical methods or compositional assumptions, rhetorical studies of Jer 2-10 and redactional studies of Jer 11-20 have failed to perceive that these chapters offer extended dramatic presentations unified by narrative progression. Their inability to achieve their aim of illuminating the structure and purpose of the present form of the text suggests the need to reexamine the compositional models and biographical reconstructions which rely on the use of poetic form as criterion of authenticity.
机译:这项研究反对在耶利米书中使用诗歌形式作为先知真实话语的指示。伯恩哈德·杜姆(Bernhard Duhm,1901)提出的这种批判方法在上个世纪的耶利米学者中产生了广泛而有害的影响。第一部分证明了杜姆对诗形式的认同与真实的预言演说是浪漫主义诗论的一个实例。起源于罗伯特·洛思(Robert Lowth)(1753)的希伯来先知是诗人的论点。此外,Duhm的作品中所写的耶利米传记与浪漫主义诗人的传记相似,而Duhm的耶利米作曲历史旨在支持的对以色列历史的格拉夫重建就是一个实例,浪漫主义史学也源于他的著作。低点;第二部分观察到,Duhm的理论主导了20世纪耶利米奖学金的形式-三源组成模型(在Sigmund Mowinckel的A,B和C型中最为人所知)和耶利米早期事工的重建(以约翰·斯金纳(John Skinner)的先知传记为代表-受到当代知识分子潮流(特别是经典的新教自由主义)的严重影响,并且它们在感知文本的现存形式的目的和连贯性方面遇到了巨大的障碍。学者采用旨在克服这些障碍的方法(20世纪后期圣经学术的特征)他们继续坚持杜姆关于诗歌的基本假设而受到阻碍。由于未能摆脱占主导地位的传记方法或构成假设,耶尔2-10的修辞研究和耶尔11-20的删节研究未能意识到这些章节提供了由叙事进展统一的扩展戏剧性展示。他们无法实现阐明本文当前形式的结构和目的的目的表明,有必要重新审查依赖于使用诗歌形式作为真实性标准的组成模型和传记重建。

著录项

  • 作者

    Henderson, Joseph Michael.;

  • 作者单位

    Fuller Theological Seminary, School of Theology.;

  • 授予单位 Fuller Theological Seminary, School of Theology.;
  • 学科 Literature Classical.;Religion Biblical Studies.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 335 p.
  • 总页数 335
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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