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Family matters: Counseling South Asian immigrant domestic violence survivors in a moral border zone.

机译:家庭事务:在道德边界地区为南亚移民家庭暴力幸存者提供咨询。

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摘要

“Family Matters: Counseling South Asian Immigrant Domestic Violence Survivors in a Moral Border Zone” is set in the clinical department at Safe Passage, a large domestic violence agency located in New York City. Tracing the conflicting discourses around suffering, and more broadly subjectivity, counselors and South Asian clients bring to the therapeutic encounter, I demonstrate how these differences produce sites of misunderstanding, configuring Safe Passage as a clinical borderland. Counselors espouse a predominantly psychological construction of subjectivity and expertise in which an essential notion of self corresponds with a progressive liberal politics. In other words, a “successful” client is one who learns to own her feelings, a process linked to secular humanist notions of self-care, agency, and empowerment. As such, domestic violence counseling comes to play a crucial role in transforming the political and affective subjectivities of South Asian immigrant DV survivors.;However, such endeavors fall short because South Asian clients primarily configure suffering and identity formation within a moral framework–“the good and honorable wife.” Will she once again re-inhabit those normative structures through which she defines moral and ethical subjectivity, but that are no longer accessible to her? This becomes her primary concern. In the midst of profound uncertainty, I contend that moral suffering and agency is reconfigured within ongoing, everyday action. Additionally, such embodied practice involves profound emotion-work. In highlighting emotion's fundamental role in shaping practical and moral experience, I problematize Safe Passage counselors' psychological discursive framework by expanding upon the social construction of subjectivity and affective formations.
机译:“家庭事务:在道德边界地区为南亚移民家庭暴力幸存者提供咨询”位于纽约市一家大型家庭暴力机构Safe Passage的临床部门。辅导员和南亚客户介绍了围绕苦难以及更宽泛的主观性而发生的冲突论调,以寻求治疗的机会,我展示了这些差异是如何产生误解的,从而将“安全通道”配置为临床边界。辅导员拥护主观和专业知识的主要心理建构,在这种建构中,基本的自我概念与进步的自由主义政治相对应。换句话说,“成功”的客户是学会掌握自己的感受的人,这一过程与世俗的人文主义自我保健,代理和授权概念有关。因此,家庭暴力咨询在改变南亚移民DV幸存者的政治和情感主观意识方面起着至关重要的作用。然而,由于南亚客户主要在道德框架内配置苦难和身份形成,所以这种努力未能兑现。好和光荣的妻子。”她是否会再次居住在那些定义道德和伦理主观性但又无法再使用的规范结构中?这成为她的主要关切。在巨大的不确定性之中,我认为道德上的痛苦和代理在日常的日常行动中被重新配置。另外,这样的具体实践涉及深刻的情感工作。在强调情感在塑造实践和道德经验中的基本作用时,我通过扩展主观性和情感构成的社会建构,对安全通道顾问的心理话语框架提出了质疑。

著录项

  • 作者

    Kumar, Anita.;

  • 作者单位

    University of Southern California.;

  • 授予单位 University of Southern California.;
  • 学科 Social Work.;Gender Studies.;Sociology Ethnic and Racial Studies.;Psychology Developmental.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 332 p.
  • 总页数 332
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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