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Shadows of the soul: Exploring the transitory nature of the human spirit in response to the violence and trauma associated with terrorist phenomena.

机译:灵魂的阴影:探索人类精神的短暂性质,以应对与恐怖现象相关的暴力和创伤。

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摘要

This analysis of survivor characterizations of their experiences, reactions and spiritual journeys during and since the September 11, 2001 (9.11) attacks on the United States of America was utilized to explore the transitory nature of the human spirit (Frankl, 1984) when confronted with terrorist violence. Through the intense examination of personal narratives given by 18 survivors of the (9.11) terrorist attack in Washington, DC, this qualitative study highlights apparent patterns and repetitive themes in survivor accounts of their experiences in the midst of and subsequent to the attack. The narratives were procured through a series of in-depth interviews conducted in Washington, DC during the months of April and May 2003.;Unlike the first six findings, numbers seven through eleven are associated with the survivors' experience of trauma from a non-spiritual dimension. The seventh finding indicates that a survivor's perception of a secure base is entirely critical to his/her recovery. Eighth, the analysis of data demonstrated that trauma survivors who do not engage in behaviors consistent with their pre-conceived identities and self-perceptions will likely experience a series of negative emotions. The ninth finding indicates that the experience of trauma is an entirely subjective phenomenon, while number ten supports "transmission of trauma" theory by confirming that survivors of terrorist violence can unwittingly transmit their experience of the traumatic event. The eleventh finding of this study is that victims of terrorism will utilize rationalization and possibly self-deception techniques as defense mechanisms to preserve their sense of liberty from and control of future experiences of terrorism.;The findings of this study offer numerous insights for conflict resolution practitioners and scholars in a wide variety of fields. Ultimately, they provide deep insights into the human experience of conflict and how that experience might be structured for future analysis and resolution.;The research findings of this study are substantive and confirmatory; they are supported with rich narrative data to enhance scholarly understanding of the human experience of terrorist-generated trauma and the paths taken by survivors to heal. The first finding of this study is that survivors' religious beliefs and faith can be especially activated during those moments when they perceive the greatest threat to their lives. The second finding involves survivors overwhelming belief that God is the author of their lives and as such, He saved their lives on September 11, 2001. The third key finding is also related to the concept of spiritual beliefs and it involves survivors' perceptions that in the midst of their struggle to survive they were unable to access their own resources so instead, they accessed those of God. The fourth finding is related to the topic of dispiriting trauma and indicates that although victims of terrorist violence do experience signs and symptoms of dispiritedness, it is unlikely that they will experience a spiritual death (Galtung, 1985). Fifth, the data from this study has indicated that conflict stimulates the transitory nature of the human spirit; consequently, experiences of conflict can be inherently transformative. A sixth finding was linked to a six-step model of the hero's journey motif and indicates that the Allies step of the journey is the most crucial to the survivor's healing process.
机译:对幸存者在2001年9月11日(9.11)袭击美利坚合众国期间及之后的经历,反应和精神旅程的特征分析,被用来探索人类精神面临的短暂性(Frankl,1984)。恐怖暴力。通过对华盛顿特区(9.11)恐怖袭击中18名幸存者的个人叙述进行深入研究,这项定性研究突出了幸存者关于袭击中和袭击后经历的明显模式和重复主题。叙述是通过2003年4月至5月在华盛顿特区进行的一系列深入访谈获得的;与前六个发现不同,第7至11个数字与幸存者因非创伤性创伤而经历的经历有关。精神层面。第七项发现表明,幸存者对安全基地的认识对他/她的康复至关重要。第八,对数据的分析表明,创伤幸存者如果不按照自己的先入为主的身份和自我认知进行行为,可能会遭受一系列负面情绪的影响。第九个发现表明,创伤经历是一种完全主观的现象,而第十名则通过证实恐怖分子暴力幸存者可以在不知不觉中传递其创伤经历的事实来支持“创伤传递”理论。这项研究的第十一个发现是,恐怖主义的受害者将利用合理化和可能的自我欺骗手段作为防御机制,以保持他们对恐怖主义的未来自由和对恐怖主义的未来经验的控制。这项研究的发现为解决冲突提供了许多见解。广泛领域的从业者和学者。最终,他们提供了对人类冲突经验的深刻见解,以及该经验如何构成以供将来分析和解决。他们得到了丰富的叙事数据的支持,以增强对恐怖分子造成的创伤的人类经验以及幸存者治愈之道的学术理解。这项研究的第一个发现是,当幸存者的生命受到最大威胁时,他们的宗教信仰和信仰就会特别活跃。第二个发现涉及幸存者压倒性的信仰,即上帝是他们生命的创造者,因此,他于2001年9月11日拯救了他们的生命。第三个重要发现还与精神信仰的概念有关,它涉及到幸存者的看法,即在他们生存的斗争中,他们无法获得自己的资源,因此,他们获得了上帝的资源。第四个发现与丧失精神的创伤主题有关,它表明,尽管恐怖主义暴力的受害者确实经历了丧失精神的症状和体征,但他们不太可能会遭受精神上的死亡(Galtung,1985)。第五,这项研究的数据表明,冲突激发了人类精神的短暂性。因此,冲突经历可能具有内在的变革性。第六个发现与英雄的旅程主题的六步模型相关,并表明同盟者的旅程对幸存者的康复过程至关重要。

著录项

  • 作者

    Scott, K. Michelle.;

  • 作者单位

    Nova Southeastern University.;

  • 授予单位 Nova Southeastern University.;
  • 学科 Individual family studies.;Philosophy.;Social psychology.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 250 p.
  • 总页数 250
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:43:10

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