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Saving animals: Everyday practices of care and rescue in the US animal sanctuary movement.

机译:拯救动物:美国动物保护区运动中的日常护理和营救行为。

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摘要

This multi-sited ethnography of the US animal sanctuary movement is based on 24 months of research at a range of animal rescue facilities, including a companion animal shelter in Texas, exotic animal sanctuaries in Florida and Hawaii, and a farm animal sanctuary in New York. In the last three decades, animal welfare activists have established hundreds of sanctuaries across the United States in an attempt to save tens of thousands of animals from factory farms, roadside zoos, and other sites of contested animal treatment. These facilities function as laboratories where activists conceive and operationalize new models for ethical relationships with animals, models they hope will influence broader public debates. Building on Giorgio Agamben's concept of homo sacer as a person who lacks all rights and legal protections (1998), this dissertation argues that animals treated by humans as property or material resources can be understood as bestia sacer. Comprising an alterity that defines and makes possible the human liberal subject, bestia sacer is precisely what personhood is not. In an effort to disrupt this category by leveling conventional species hierarchies, animal sanctuary activists strive to create spaces in which humans can interact with animals as autonomous subjects with their own interests worthy of consideration and respect.;However, the realities of living with and caring for captive animals often require compromises to this aspiration. Caregivers regularly contend with difficult decisions such as how to best serve animals' needs with limited resources and when to limit the exercise of animal agency through such practices as sterilization to prevent overpopulation or the segregation of animals deemed dangerous to humans and other animals. Remaining entangled in larger political-economic contexts of animal capital circulation and still susceptible to physical control and potentially harmful treatment by humans as a result of their legal status, animals in sanctuaries are neither fully autonomous subjects nor property. Instead, they function in their relationships with humans as improperty, living beings within a shifting spectrum between property and subjecthood. To the extent that they are able to participate in the sanctuary community as subjects with limited rights to life, sustenance, and freedom from harm, sanctuary animals operate as members of a sort of multispecies polity composed of human and animal citizens. Due to material constraints and the dilemmas of care, though, both animals and caregivers must make sacrifices for the requirements of the larger sanctuary community. As a result, human-animal interactions in sanctuaries constitute a variation of what Wendy Brown describes as "sacrificial citizenship" (2015).;To understand how these animals transform from bestia sacer to sacrificial citizens, this ethnography focuses on six main aspects of sanctuary dynamics. Chapter One, "Coming to Sanctuary," introduces the primary research sites and describes the different ways in which animals arrive at sanctuaries and become improperty in the process. Chapter Two, "History of US Animal Activism," situates the sanctuary movement in relation to other forms of animal advocacy by tracing the philosophical genealogy and political and social history of the contemporary animal protection movement, examining how conflicting ideologies of human-animal difference and shifting patterns in human-animal relations shaped the landscape of twentieth century animal activism. Chapter Three, "Creating and Operating Sanctuaries," examines the political economy of sanctuaries and explores how caregivers navigate the tensions that arise from using rescued animals as fundraising mechanisms while simultaneously seeking to challenge the commodification of these animals. Chapter Four, "Animal Care," analyzes animal care practices, specifically focusing on the many post-rescue dilemmas caregivers face and how their methods for addressing these dilemmas transform animals into sacrificial citizens. Chapter Five, "Animal Death," examines one of the most complicated dilemmas of care -- the fact that saving animal lives sometimes requires sacrificing animal lives -- and explores the different ways that sanctuaries navigate this dilemma through practices of "necro-care," forms of care that actively employ death in the service of fostering life, such as feeding animals that consume other animals, protecting sanctuary animals from external predators, and euthanizing ill, injured, or dangerous animals. (Abstract shortened by ProQuest.).
机译:美国动物保护区运动的这种多地点人种志,是基于对一系列动物救助设施进行的24个月研究得出的,这些设施包括德克萨斯州的同伴动物收容所,佛罗里达州和夏威夷的异国动物保护区以及纽约的农场动物保护区。在过去的三十年中,动物福利积极分子在美国各地建立了数百个庇护所,以期从工厂农场,路边动物园和其他有争议的动物治疗场所拯救数万只动物。这些设施起着实验室的作用,激进主义者构想并实施了与动物建立道德关系的新模式,他们希望这种模式将影响更广泛的公众辩论。本文基于乔治·阿甘本(Giorgio Agamben)关于人猿的概念,认为人猿是缺乏所有权利和法律保护的人(1998年),认为将人类视为财产或物质资源的动物可被理解为动物野兽。 Bestia Sacer包含一个定义并使得人类自由主义主题成为可能的变化,而恰恰是人格不是。为了通过划分常规物种层次结构来破坏这一类别,动物保护区活动家努力创造空间,使人类可以作为具有自主利益的动物与动物进行互动,其自身的利益值得考虑和尊重。对于圈养动物来说,通常需要妥协此愿望。护理人员通常会遇到艰难的决定,例如如何以有限的资源最有效地满足动物的需求,以及何时通过诸如灭菌等措施来限制动物活动,以防止种群过多或隔离对人类和其他动物有害的动物。由于动物的法律地位,他们仍然纠缠在更大的动物资本流通的政治经济环境中,并且由于其法律地位仍然容易受到人为控制和对人的潜在有害待遇,因此,庇护所中的动物既不是完全自主的主体也不是财产。取而代之的是,它们在与人的关系中扮演着不正当行为,即在财产和主体之间不断变化的范围内的生物。在一定程度上,庇护动物能够以有限的生命,寄托和免受伤害的权利参加保护区社区,因此它们是由人类和动物公民组成的一种多物种政体的成员。但是,由于物质上的限制和护理的困境,动物和护理人员都必须为更大的庇护所社区的要求做出牺牲。结果,人类与动物之间的互动构成了温迪·布朗(Wendy Brown)所描述的“牺牲公民身份”的变体(2015年)。为了了解这些动物如何从Bestia Sacer转变为牺牲公民,此人种志着眼于圣所的六个主要方面动力学。第一章“来到庇护所”介绍了主要的研究地点,并描述了动物到达庇护所并在此过程中变得不当行为的不同方式。第二章“美国动物行动主义的历史”通过追溯当代动物保护运动的哲学家谱和政治及社会历史,考察了人类与动物之间的差异和人类动物差异的意识形态之间的冲突,将庇护运动与其他形式的动物倡导联系起来。人与动物之间关系的转变模式塑造了20世纪动物行动主义的格局。第三章“建立和经营庇护所”探讨了庇护所的政治经济学,并探讨了照顾者如何应对因使用被拯救的动物作为筹款机制而引起的紧张关系,同时试图挑战这些动物的商品化。第四章“动物保健”分析了动物保健实践,特别着重于许多护理人员面临的救援后困境以及他们解决这些难题的方法如何使动物变成了牺牲公民。第五章“动物死亡”探讨了最复杂的护理难题之一-拯救动物生命有时需要牺牲动物生命这一事实-并探索了庇护所通过“死灵护理,积极利用死亡服务于养育生命的护理形式,例如喂养食用其他动物的动物,保护庇护所动物免受外部掠食者的侵害,以及对生病,受伤或危险的动物实施安乐死。 (摘要由ProQuest缩短。)。

著录项

  • 作者

    Abrell, Elan Louis.;

  • 作者单位

    City University of New York.;

  • 授予单位 City University of New York.;
  • 学科 Cultural anthropology.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 372 p.
  • 总页数 372
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:42:35

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