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Mobilizing resistance / combating nationalism: Representing 9/11 and Hiroshima in American and Japanese fiction and film.

机译:调动抵抗力/打击民族主义:在美国和日本的小说和电影中代表9/11和广岛。

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摘要

My dissertation examines the ways in which Japanese and American fiction and film mobilize a political resistance to the nationalistic ideologies that emerge after the attacks against Hiroshima and on 9/11. Japan shored up their nationalism even as their military became constitutionally limited, and America vowed revenge on the terrorists responsible even as the capriciousness of definitions of "terrorism" became obvious. While early novels such as Black Rain and The Writing on the Wall respond to these atrocities by focusing resistance against sloganeering and the specific ideologies of nations, later novels like Oda's Hiroshima and DeLillo's Falling Man broaden their perspective into an interrogation of transnational identities and dogmas to seek out ways for recovery beyond reactionary violence. Similarly, Japan and the U.S. were in a state of political denial after their respective atrocities; however, whereas I Live in Fear challenges the sanity of the accepted views of nuclear destruction, Reign Over Me only naturalizes the denial through a dependence on American exceptionalism. Finally, films such as Kairo and Cloverfield employ genre-specific allegories to comment more generally on their country's cultural memory, yet only Kairo accepts the material decline of Japan as necessary to begin a new world order; Cloverfield is ambivalent about its envisioning of an apocalyptic future. Together these texts form a thematic corpus through which to confront the horrors of 9/11 and Hiroshima that are elided, and even abused, by their respective nations.
机译:我的论文研究了日本和美国的小说和电影如何动员政治力量抵抗在广岛遭受袭击和9/11袭击后出现的民族主义意识形态。即使在军队受到宪法限制的情况下,日本仍然支持他们的民族主义,而即使“恐怖主义”的定义变得反复无常,美国也发誓要对负责的恐怖分子报仇。早期的小说(如《黑雨》和《墙上的文字》)通过集中抵抗口号和民族的特定意识形态来应对这些暴行,而后来的小田(Oda)的《广岛》(Hiroshima)和德里洛(DeLillo)的《堕落的人》(Falling Man)等小说则将他们的视野拓宽为对跨国身份和教条的质疑。寻找超越反动暴力的恢复方法。同样,日本和美国在各自暴行后也处于政治否定状态。然而,尽管我活在恐惧中挑战了公认的核毁灭观点的理智性,但“统治我”却只能通过对美国例外主义的依赖来自然化否认。最后,诸如Kairo和Cloverfield之类的电影采用特定类型的寓言来更笼统地评论其国家的文化记忆,但只有Kairo接受日本的物质衰落才能开始新的世界秩序。 Cloverfield对世界末日的未来抱有矛盾的态度。这些文本共同构成了一个主题语料库,通过它可以应对各自国家所掩盖甚至滥用的9/11和广岛的恐怖。

著录项

  • 作者

    Petrovic, Paul.;

  • 作者单位

    Northern Illinois University.;

  • 授予单位 Northern Illinois University.;
  • 学科 Literature Modern.;Cinema.;Literature American.;History Modern.;Literature Asian.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 254 p.
  • 总页数 254
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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